Yes, the Donald makes Silvio Berlusconi look like Winston Churchill and reveals more about America’s underside than Hoarders. Nonetheless Jesus is Still Lord and He’s Neither Feeling the Bern or Wanting to Make America Great Again.
And the same will be true at the swearing in a year from now.
And the same would be true had the results of the election gone the other way.
Christians who find themselves this morning either euphoric or despondent…shouldn’t be either one.
Yes, Trump is a blemish on America (or has only exposed how blemished with racism we still are as a country).
Yes, he’s a blemish on the Republican party (a party rooted in the dignity of Lincoln).
But that’s okay, in the grand cosmic scheme, because America is not the Kingdom.
Scot McKnight does a good job of framing how Christians distinguish politics from the Kingdom, and how, for Christians, the word ‘election’ refers to being chosen by God to serve as a witness to others; it doesn’t refer to the means by which we demonize others.
Here’s what he says:
Somewhere overnight or this morning the eschatology of American Christians may become clear. If a Republican wins and the Christian becomes delirious or confident that the Golden Days are about to arrive, that Christian has an eschatology of politics. Or, alternatively, if a Democrat wins and the Christian becomes delirious or confident that the Golden Days are about to arrive, that Christian too has an eschatology of politics. Or, we could turn each around, if a more Democrat oriented Christian becomes depressed and hopeless because a Repub wins, or if a Republican oriented Christian becomes depressed or hopeless because a Dem wins, those Christians are caught in an empire-shaped eschatology of politics.
I can’t imagine 1st Century Roman Christians caught up in some kind of hope whether it would be Nero or Britannicus who would succeed Claudius.
Where is our hope? To be sure, I hope our country solves its international conflicts and I hope we resolve poverty and dissolve our educational problems and racism. And I hope we can create a better economy. But where does my hope turn when I think of war or poverty or education or racism? Does it focus on my political party? Does it gain its energy from thinking that if we get the right candidate elected our problems will be dissolved? If so, I submit that our eschatology has become empire-shaped, Constantinian, and political. And it doesn’t matter to me if it is a right-wing evangelical wringing her fingers in hope that a Republican wins, or a left-wing progressive wringing her fingers in hope that a Democrat wins. Each has a misguided eschatology.
Now before I take another step, it must be emphasized that I participate in the election; and I think it makes a difference which candidate wins; and I think from my own limited perspective one candidate is better than the other.
But before I take the next step I’ll say this: if our candidates lose won’t make one bit of a difference for our obligation to follow Jesus today. Not one bit.
Participation in our election dare not be seen as the lever that turns the eschatological designs God has for this world. Where is our hope? Election 2016 may tell us.
What I hope it reveals is that:
Our hope is in God.
The great South African missiologist, David Bosch, in his book Transforming Mission impressed upon many of us that the church’s mission is not in fact the church’s mission but God’s mission. Our calling is to participate in the missio Dei, the mission of God in this world. So, at election time we can use the season to re-align our mission with the mission of God. Therein lies our hope.
Our hope is in the gospel of God. God’s mission is gospel-shaped. Some today want to reduce gospel to personal salvation while others want to convert into public politics and secularize the kingdom of God. The gospel is about Jesus the King and the gospel is about kingdom citizens living under the king regardless of who is in “power.” Therein lies our hope.
Our hope is in the gospel of God that creates God’s people. God’s gospel-shaped mission creates a new people of God. In fact, the temptation of good Protestants to skip fromGenesis 3 (the Fall) to Romans 3 (salvation) must be resisted consciously. The gospel creates kingdom citizens who indwell the church and live that vision.