For the past 18 months, I’ve been working on writing a catechism, a distillation of the faith into concise questions and answers with brief supporting scriptures that could be the starting point for a conversation. The reason being I’m convinced its important for the Church to inoculate our young people with a healthy dose of catechesis before we ship them off to college, just enough so that when they first hear about Nietzsche or really study Darwin they won’t freak out and presume that what the Church taught them in 6th grade confirmation is the only wisdom the Church has to offer.
You can find all the previous posts here.
III. The Son
22. Why Did Jesus Give Us the Eucharist?
Because Christ is our Passover.
When Jesus sits down with his betrayers on the night of the Passover, their table in the upper room looked like any other Passover feast. Except Jesus changes the familiar script.
When Jesus takes the bread with the lamb, he doesn’t say This is the body of the Passover’ as he’s supposed to say. He says ‘This is my body broken for you.’ And when Jesus pours the third cup of wine, the cup of redemption, the cup that remembers the deliverance God worked all in Egypt; Jesus doesn’t say: ‘This is the blood of the Passover.’ He says: ‘This is my blood…’
So then, while the meal is known by many different names (The Lord’s Supper, Communion, Eucharist, etc.), Jesus intends it most fundamentally as our Passover meal whereby Christ redefines the bread and the wine; so that, they now signify him. He is the first born son who is the price for deliverance. His blood, streaked on the doorposts of our hearts, marks us out his elect People. He is the New Moses, who leads us from captivity to the Pharaohs of Sin and Death to be a pilgrim people, living as God’s peaceful alternative to the Principalities and Powers of this world.
As in the Exodus of Israel, where God was present to his People during their sojourn, in a pillar of cloud and fire, the bread and the wine become the means by which the Risen Christ is present to us on our pilgrimage.
Because only God can reveal God, the bread and wine of the Eucharist are more than bread and wine.
They are, literally, a New Creation. They are the substance through which God speaks Christ into our presence. They become Christ in that the Word is made flesh, not through a womb but through wine and bread, and dwells among us.
Therefore, the Eucharist is not simply a foretaste of the Kingdom to come; it is the Kingdom come, where strangers and sinners from East and West, North and South, gather to celebrate at Table the wedding feast of Father, Son, and Spirit.
“People will come from east and west and north and south, and will take their places at the feast in the kingdom of God.”