I get calls all the time to my office from people shaking me down for money. Admittedly some of the calls are from people with a legitimate, sudden need where the church can be a helpful one-time help. However, working as a prison chaplain made me pretty good at recognizing a hustle.
On those days, when I decline to help the caller and instead direct them to one of our partner agencies in the community who are in a better position to assess their needs and route them through county services, it’s not uncommon for my refusal to help to be met by an angry rant about me being a Christian/pastor and I’m obligated to help everyone.
To which I sometimes reply (but always think): Jesus didn’t help everyone.
And he didn’t. Indeed for many an encounter with Jesus seemed to ruin their life not make it better (see: Young Man, Rich).
It can be shocking for readers of the Gospels to realize, perhaps after reading them straight through, that Jesus didn’t offer a miracle to everyone who needed one. He didn’t heal everyone who crossed his path.
His path to the cross was more important.
That the previous sentence will strike many of you as callous/conservative/dogmatic is revealing. I mean isn’t it telling that in many United Methodist churches the terms ‘mission’ and ‘outreach’ refer exclusively to works of mercy for the poor and refer not at all to professing our core conviction?
Richard Stearns’ is correct that oftentimes our definition of the Gospel has a ‘hole’ in it, yet the Gospel is still a bigger piece of our calling than is the hole.
I think we often lose sight (and I count myself guilty here too) that we serve the poor not because it’s a good thing to do (the Red Cross takes care of that), and not because Jesus told us to and we feel obligated (that would make us just as joyless and duty-bound as Pharisees).
We empty ourselves on behalf of the poor as an expression of our worship of the one who made himself poor so we might become rich. In turn, because Jesus made himself poor we serve the poor with eyes expecting to find him among the poor-who accordingly are actually rich- thus, engaging the poor, is no different than bible study. It’s how we grow more deeply in Christ.
Because mission and service are means of discipleship for us, it’s all the more important that how we engage those ministries reflects and is consonant with our confession about Jesus Christ.
Here’s how a post from Relevant Magazine puts it:
Christianity is about self-sacrifice, but if it’s not for the purpose and glory of Jesus, there really isn’t a point. We would love to tell others we believe it’s all about Jesus. Yet, our actions say we don’t. It’s obvious in how we give. We often give without researching the organizations we’re helping. And when we do research, our focus is often fiscal—what does my dollar accomplish?—not on Christ-inspired outcomes. We must ask, “How are lives being changed?”
For Jesus, the most important outcome possible is the glory of God. When on earth, He profoundly understood that everything should serve this purpose. He also understood that the connection to God’s glory came through His work on the cross, as the savior for God’s people. When we realize this, Jesus’ reasoning for allowing a woman to spend an entire expensive perfume flask on Him makes sense. Those around Jesus scold the woman, because the perfume could have been sold to help the poor. Jesus rebukes them, saying, “For the poor you always have with you, and you can do good for them whenever you want, but you do not always have me” (Mark 14:7). Jesus is foremost.
This is not to say that justice and mercy cannot be brought through non-Christian organizations, because it certainly can. Life change does that; life change also involving the good news of Jesus, though, is even better.
Click here to read the rest of Relevant’s Post.