Archives For Refugees

I’m just gonna keep repeating myself:

I believe the Church is called not to make the world a better place but to be the better place God has already made in the world. I believe the Church is that better place when our differences about the kingdom we call America are transcended by the Kingdom to which we’re called in Christ.

Such a community, one like the Trinity of difference and peace, is made possible only by listening to those who are different from you.

I last posted a rebuttal from the Right regarding our Pastoral Letter on the Executive Order on Refugees. Now, I thought I would post a rebuttal to the rebuttal, from one our (majority conservative) congregation’s leaders.

At a time when a lot of Christians are lamenting how the protests against Trump make them feel, I think it’s especially urgent to clarify how the Executive Order (and Trump himself) makes other Christians feel.

Again….deep breath…to be the Church is to listen peaceably to those different from you.

“I wanted to give you a quick series of thoughts on some of the recent discussions regarding the Executive Order.

Recently the vibe I’ve gotten is that the direction people want to take with this is to stay out of it because it’s too political, and to talk about this stuff in a church context is impolite.

I’m fine with that as a leader.  I can see the argument as to how that’s better for the church and its mission in the long term. I am not OK with that at all personally.  As you know, my wife and oldest son are immigrants from Muslim majority countries.  This very easily could have impacted them and our family had George W Bush done something similar after 9/11 (with far more justification).

I also have lived and worked with literally hundreds of Muslims.  I count many of them as close friends.  All of this is to say, I have very close personal ties to this issue and I will never be OK with any version of God that might countenance this, or even countenance not speaking out about this.  You can say I have strong feelings on the issue!

As I am in the minority, and as I have to respect the decisions of the rest on this, I will just kind of check out of discussions around this topic in the future.  I will be present, I will listen, but I won’t invest a lot of emotional energy in them as the result is it just makes me sad and angry by varying degrees.

And I am going to have to stop reading Jason’s blog for at least a little while!  I am not disappointed or frustrated with any members of our church – I have simply had different life experiences than them.

I have personally appreciated Michelle Matthew’s strong stand on this issue, and also the stand of the United Methodist and wider Church overall. And I hope and pray that I am wrong about our President and his motives.  Hopefully this whole issue blows over quickly, either because the courts strike it down or because it really is just a 90 day pause, and not a ban.

OK, long ramble over!

Thanks,

 

John Nugent convicted me I was wrong about the Executive Order.

How?

How about choice quotes like these:

“Christians have NO biblical mandate to tell the Powers how to protect their borders”

“America does need a Confessing Church because America doesn’t have one State Church but two State Churches, the State Church of the Left and the State Church of the Right.”

Boom.

With every Christian in American debating the fidelity of the Donald’s (so-called) Muslim Ban, I thought it a perfect time to chat with John Nugent about his new book Endangered Gospel: How Fixing the World is Killing the Church. The premise of John’s argument is that the Church is NOT called to make the world a better place; the Church is called to be the better place God has already made in the world.

We’ve already got a episodes lined up for you waiting to be edited and posted with J. Daniel Kirk,  Mandy Smith, and Alice Connor. In the coming weeks we’re recording episodes with the likes of  Stanley Hauerwas, Richard Rohr, and Scot McKnight.

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Like the community we call Trinity, I believe the Church is constituted by the sacraments in order to be a community of both difference and peace. I believe the Church is called not to make the world a better place but to be the better place God has already made in the world. I believe the Church is that better place when our differences about the kingdom we call America are transcended by the Kingdom to which we’re called in Christ, when we’re a place where there is neither Democrat nor Republican for we are all one in Christ.

It would be naive to suppose the local church can be a community of such character without intentionality.

Surely a requisite step to becoming a community of difference and peace is to (peaceably) listen to those who are different from you.

Last week here on the blog I posted a pastoral letter we emailed out to my congregation regarding the executive order on refugees. Nearly 1,000 people read the letter, almost a 50% read rate. Of those who responded to it, 81% were positive and affirming while 19% were negative or critical (or, to be no-bullshitting-honest, xenophobic).

Among the critical responses, I received the rebuttal below from someone I consider myself lucky to count a friend, someone who works in politics professionally.

As much as I think many Trump supporters need to get out of their echo chamber, I think progressive Christians right now would be well-served to hear how their cries of outrage are heard by conservative Christians.

In the spirit of aspiring to be that better place that is Christ’s fellowship of differents, I post it here so the cloud of witnesses on this issue has more than one blue hue:

1. Your letter to the congregation took a great deal of effort and perspective and risk and I appreciate that, not only from a detached theological perspective but from a personal one as well.

2.  I am of course pissed you wrote it now because we didn’t do this kind of thing when the previous President legitimized the most murderous regime in the world. Or when he put two supreme court justices who have a callous disregard for human life. Or when we allowed Christians and Yazidis to be slaughtered in Syria AND THEN REFUSED TO ADMIT THEM AS REFUGEES. (True story…you know how many Syrian Christians Obama admitted as refugees at the height of the crisis? Look it up. It’s under 500. And Christians are 10% of the population.)

Why do we now feel like this is the first time in this decade we need to weigh in? (this is a rhetorical question – I realize the pressure in your profession is immense, internal and external, and I truly do appreciate the risks you are taking, as is.)

3. I think a deeper pause is necessary than most protestant organizations, including Southern Baptists, have given on the refugee EO. There is no refugee “ban.” Read the EO itself. It is a 90 day pause, for seven countries – with “countries” being an incredibly generous use of the term to describe Sudan, Somalia, Yemen, Iran, Iraq, Syria, and Libya since the term “country” would imply a functioning government.

Throughout our history political refugees have been people who were clearly fleeing oppression from a center of government power, but in none of those cases except Iran does any center of power exist on a consistent basis. IT IS POSSIBLE that after 90 days the President proposes something that is completely unacceptable.

But it is also possible that the “extreme vetting” his career state department bureaucrats will design will be a real improvement on the disastrous situation we have today, with not enough vetting, or the wretched European system of no vetting whatsoever to decipher refugee from jihadist.

WHY SHOULD WE, ALL DENOMINATIONS, HAVE VOMIT HATE TOWARD OUR NEIGHBORS DOWN THE STREET over a policy that is not even designed yet, much less implemented?

I realize that the issuance of an executive order on a Friday  night, with confusing language about green cards holders which was easily misunderstood by customs agents worldwide does not inspire confidence that these new procedures will be good. But they are not even yet in existence. And let’s all be honest that our current system is a disaster – with Yazidis and Christians slaughtered in Syria because they are too afraid of lax security in United Nations camps that they decided to stick it out and take their chances in their homes against ISIS than be raped under the auspices of UN protocols, waiting helplessly for an Obama administration that was doing nothing meaningful to get them out of harm’s way.

4. The failure to acknowledge that the pain and suffering and atrocities around the world due to US policies did not begin on January 20, 2017 is perhaps the most irritating thing about all these protests and whining and self-righteous calls to “stand for justice.”

Where have these people been? Why are they suddenly triggered? What makes the PhD students stuck in the Dusseldorf airport more sympathetic than the Yazidi woman raped because we wouldn’t enforce a redline we drew our own damn selves?

The idea of the novelty of the outrage is just too much to take. Plenty of us have been outraged for years and we did not take to the streets to try and tear our culture asunder as a result, or accuse those in the next pew of being unChristian.

The Left, and the professional clergy corporately, sure are not affording those of us on the Right the same presumption of purity of motive that many of us (most of the time) gave them – or at a minimum the same civility.

The glaring lack of that makes me appreciate your efforts at balance more.

In such divisive, chaotic times and when policies impinge on our ability to welcome the immigrant and refugee, it’s tempting for Christians to think we’re called to make this world a better place.

It’s just such thinking as this and in such times as this, John Nugent argues, that the Gospel becomes endangered.

In what Nugent calls the “Kingdom-Centered Gospel,” God created the world to be a very good place for his creatures but the sin of humanity corrupted God’s good creation.

So- God’s solution to the Sin problem was to call a particular People. God’s solution to Adam’s Fall was to raise up Abraham and to give him a family called Israel. God called Israel to be an alternative in the world. God called his People to live a set apart way with God as their King. And, through this particular People, God promised that the whole world would be blessed.

God didn’t explain how the world would be blessed through them.

God didn’t send them out into the world to bless it themselves.

God just promised that somehow through their life as God’s People would be a part of how God blesses the world.

What the Kingdom-Centered Gospel recovers that other versions miss is that all along God’s plan to make this world a better place was by calling a People. 

And this is the plan God continues in Jesus.

God sends Jesus to inaugurate a better place in and through a particular People.

Christ isn’t King in Heaven nor in our hearts. Christ’s Kingdom isn’t far off or in the not yet future. Christ’s Kingdom teachings aren’t impossible ideals for an after life nor are they a blueprint for society and its civics.

From the beginning God’s plan to make this world a better place has always been through a particular People.

So if Christ is King then Christ’s People, his followers, the Church- they are his Kingdom. The People of Christ- who are the children of Abraham- they are the Kingdom. They are the Kingdom where lost sheep are sought and lost children welcomed and where sin is forgiven 70 x 7 times.

It’s not only that God raised Jesus from the dead to be a sign of God’s New Creation, it’s that Jesus raised up a Kingdom called Church who are themselves a sign.

New Creation isn’t something in the future for which we wait.

New Creation isn’t something we work to achieve.

And it’s not something God is doing out in the world that we must join outside of or apart from the People called Church.

The People called Church- they are what God is doing in the world.

The Church embodies, proclaims, and displays God’s future now, New Creation even within the Old, taking it on faith that, like yeast folded into dough, what God does in his People God will ultimately do for the world when Christ comes back in final victory.

That’s the Gospel.

 

As John Nugent says:

The Gospel does not call us to change the world.

     The Gospel is how we are the change that God has already made in the world.

     The Gospel does not call us to fix the world’s problems.

     The Gospel is that we are God’s fix for the world.

Or we’re supposed to be.

But we can’t be who we’re called to be when we are more emotionally invested in our political party than we are in our faith, know more about the issues than we do our scripture, more invested in diversity as a political value than in the rough and tumble process of being a congregation with people we think are crazy.

 

John Nugent warns that when we rush out into the world to fix the world’s problems, by joining this movement or supporting that cause, endorsing this candidate or that party, we actually risk getting in God’s way.

When we try to fix the world’s problems by other means- especially the political means- we get in God’s way.

Because we’re supposed to be God’s fix for the world. We are the change God has already made in the world.

Rather than legislating abortion, we’re supposed to be the People who adopt and foster children, who welcome and support mothers.

More so than simply arguing about immigration and borders and walls, we’re supposed to be the People who welcome strangers and aliens.

While others fight over whether black lives matter or all lives matter, we’re supposed to be the Community who confesses, unashamedly so, their sin on a weekly basis, even our sin of racism, a community where there is neither Jew nor Greek, neither slave nor free, neither male nor female, neither white nor black nor blue.

Economic policy, the Supreme Court, National Security- they’re important, sure, but they’re not the Gospel. We’re supposed to be the People who stay faithful to one another in marriage. We’re supposed to be the Community where none among us goes in need, where all that we have is shared with all whom we have in our community. We’re supposed to be the People who refuse to kill other Christians because that would be a light to the nations.

In such divisive, chaotic times it’s tempting to think we’re called to make this world a better place.

We’re not.

We are called to be the better place that God as made in this world.

As a pastor in a congregation split down the middle, we’ve got all the work we can handle just trying to be who God called us to be.

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“I was a stranger and you did not welcome me.”

Pretty damn clear.

And, it should be noted, that’s a warning that comes from Jesus in his last teaching before the Passion, a teaching about Judgement Day.

It’s ironic to the point of paradox that today many Christians will demonstrate to advocate the sanctity of life while nary batting an eye at The Donald’s announcement that he will order the construction of a Mexican border wall, the first in a series of actions to crack down on immigrants, which will include slashing the number of refugees who can resettle in the United States, and blocking Syrians from entering. Of course, it should be noted, President Obama was hardly more ‘Christian’ on the immigrant and refugee issue.

That refugees and immigrants (to say nothing of death row inmates) are invisible on the ‘Pro Life’ continuum nor even countenanced among the ‘Every Life Matters’ rhetoric is but an indictment on the extent to which we’ve traded, possibly unawares, our baptismal charge for a particular political ideology. 

The theologian Robert Jenson complains:

‘The institution we call the church has been and usually still is one of the chief bulwarks we erect to defend our status quo against the threat of God.’

‘But,’ Jenson happily notes, ‘it is the oddity of the church that the communication- namely, the word of God, by which it lives fights against the stasis to which the church, like all communities and nations tend.’

As if to provide Jenson with anecdotal illustration of his critique, many evangelicals are happily acquiescing to Trump’s move to disqualify any refugees from being welcomed into our borders. Never mind that America could barely field a football team with the paltry number of refugees we’ve allowed up to this point.

We all know The Donald says the Bible is his favorite book and he’s made it his mandate to protect Christianity and make it strong again so I couldn’t help but wonder what passage inspired his America First policy.

Leafing through my own Harper Collins Study Bible, I think found his memory verses.

“When an alien resides among you in your land, do not mistreat them picket them with dehumanizing, xenophobic slogans, arrest them without cause, publish species crime reports, and ship them back to their impoverished, violent countries as quickly as possible where conscription into a cartel or rape likely awaits them.

The aliens residing among you must be treated as your native-born prisoners, their children as criminals and their home countries as places completely unaffected by your trade and foreign policies.

Love them as yourself Detain them on military bases and in prisons, speak of them in town halls as though they were plague-carrying rats, and have your first impulse be how to avoid any moral obligation to them for you were once aliens in Egypt this is your country and they should go back whence they came.

I am the LORD your [America’s] God.

If they cry out to me, then (too bad for them) I will certainly hear their cry reward your self-righteousness and unfaithful fear of scarcity.

My anger will blaze against you [those who advocate for marriage equality,] and I will kill you with the sword. Then your wives will be widows and your children fatherless uh, I think that about covers it.

– Sincerely,

God

from Leviticus 19 and Exodus 23 (no seriously, it’s in the freaking bible)

With Christmas not that far in our rearview mirror, it would behoove Christians to recall that the God who commanded his People to care for the poor and the refugee among them (Exodus 23) became, in Jesus Christ, both poor and a refugee.

Of course, the rub is with that modifier ‘his People’ because those of us who count ourselves among God’s People have other obligations upon us than what the constitution permits and goals other than the pursuit of material happiness.

Sure, I’m no different than the Donald. I’d prefer to feel secure in my community and, because I’m a sinner, aside from token expressions of concern, I’d rather remain safely distant from the problems and pain of the world. But, as Robert Jenson notes, I cannot because of the bible I read.

Perhaps it’s so obvious it doesn’t require comment, but the real tension exposed by the refugee question is the extent to which, for many of us, we’ve made being an ‘American’ equivalent to being a ‘Christian.’ If we’ve not made them equivalent, then the refugee crisis also reveals how, really, the former is more important to us than the latter.

When push comes to shove, its the logic of country, not the gospel, that determines our speech and actions.

In the name of security and ‘realism’ we excuse views contrary to the commandments. We do not declare that, because Christ is Risen, God will ultimately beat all our swords into ploughshares; therefore, we can take risks and welcome the stranger among us.

Not only are ‘American’ and ‘Christian’ not equivalent identities, they are, on more occasions than we care to countenance, conflictual identities.

While Americans have no primary task other than, each, the pursuit of our individual autonomy, the primary task of the baptized, as Stanley Hauerwas writes, is ‘to stand within the [violent] world witnessing to a peaceable Kingdom which reflects the right understanding of that very world.’ Even more important to our task as Christians is to remember that the peace to which we witness ‘is not something to be achieved by our power. Rather peace is a gift of God that comes only by our being a community formed around a crucified savior.’ 

Many Christians will object, as many of our presidential candidates do, that in the quote end quote real world we cannot afford the luxury of heeding the demands of our baptisms. Such objectors, however, forget, as only the comfortable can, that:

There is no morality that does not require others, including ourselves, to suffer for our convictions.

Christians who happen to live in America, then, seem to face an impossible dilemma between a posture of hospitality towards the stranger who may also be an enemy and a political crisis that seems to have no simple remedy beyond the nativist one.

Fortunately, scripture does not ever command Christians to accomplish anything, for, if Jesus is Risen, it’s not up to us to make the world come out right.

So the choice for Christians is not between doing nothing or attempting to do everything.

The choice is the one put to the first disciples: ‘Follow me.’

And in following, in our ordinary attitudes and deeds and within our communities of faith, we trust that the world of violence might have its imagination freed for a Kingdom that, if Jesus is Risen, is in fact the ‘real world.’

Just as the kingdom of Egypt welcomed the holy family who were strangers among them, we Christians (should) witness to the Kingdom of God by welcoming strangers as if they were the holy family.

 

If this sounds like an extreme liberal position to you, check out this video from the Jesuit Editor of America Magazine, Father James Martin.

Or, read this editorial by the conservative evangelical leader, Ed Stetzer, in Christianity Today.