Archives For Pakistan

This story of Rimsha Masih in Pakistan goes underreported slash unnoticed.

Two quick responses I had to the story:

1) Islamic blasphemy laws appear vulnerable to abuse for petty alterior motives in a way that reminds me of the Salem Witch Trials, which I think illuminates not anything about Islam per se so much as it shows how sin is an ecumenical reality.

2) That Rimsha’s mental disability is not a mitigating factor for those who believe she’s committed heresy I believe illustrates just how peculiar- and sometimes forgotten- is the Christian presumption for, in favor of  the weak, vulnerable and outcast. Christianity was subversive to cultural mores in the ancient world and Christians need not be prejudiced against other faiths to assert that that is still the case.

The arrest and imprisonment of a Christian girl accused of violating Pakistan’s blasphemy laws stoked a public furor on Monday, renewing international scrutiny of growing intolerance toward minorities in the country.

The police jailed the girl, Rimsha Masih, and her mother on Friday after hundreds of Muslim protesters surrounded the police station here where they were being held, demanding that Ms. Masih face charges under Pakistan’s blasphemy laws. A local cleric had said Ms. Masih had burned pages of the Noorani Qaida, a religious textbook used to teach the Koran to children.

By Monday night, as Pakistani Muslims celebrated the feast of Id al-Fitr, Ms. Masih and her mother were being held in Adiala jail, a grim facility in nearby Rawalpindi, awaiting their fate. Meanwhile, a number of the girl’s Christian neighbors had fled their homes, fearing for their lives, human rights workers said.

Senior government and police officials agreed with Christian leaders that the accusations against Ms. Masih were baseless and predicted that the case would ultimately be dropped.

Still, the case has already grabbed global headlines and inspired a hail of Twitter posts, even though several details are in dispute.

Christian, and some Muslim, neighbors said Ms. Masih was 11 years old and had Down syndrome. Senior police officers dismissed those claims; one described her as 16 and “100 percent mentally fit.”

Whatever the truth, experts said Ms. Masih’s plight highlighted a wider problem. “This case exemplifies the absurdity and tragedy of the blasphemy law, which is an instrument of abuse against the most vulnerable in society,” said Ali Dayan Hasan of Human Rights Watch.

While non-Muslims have long been vulnerable to persecution in Pakistan, the state’s ability to protect them is diminishing. Last week, gunmen executed 25 Shiites after taking them off a bus near Mansehra, in northwestern Khyber-Pakhtunkhwa Province. On Saturday, Hindu leaders in Sindh called on the government to protect their community from forced conversions by Muslim extremists.

But it is the emotionally charged blasphemy issue that has most polarized society. Ever since the governor of Punjab Province, Salmaan Taseer, was gunned down by his own bodyguard in January 2011 for his support of blasphemy reforms, the space for public debate has narrowed in Pakistan.

Violent mobs led by clerics have framed the argument, as appears to have happened in Ms. Masih’s case.

Neighbors said the girl’s family were sweepers — work shunned by Muslims but common among poor Christians — and lived in a slum area in Islamabad.

Malik Amjad, landlord of the family’s rented house, said the controversy started early last week after his nephew saw Ms. Masih holding a burned copy of the Noorani Qaida. The nephew informed a local cleric, Khalid Jadoon, Mr. Amjad said.

Desecration of Muslim holy texts is illegal in Pakistan and punishable by death. But Mr. Amjad said the incident bothered few local residents initially and caught fire only at the instigation of the cleric and two conservative shopkeepers.

“He tried to shame people by saying, ‘What good are your prayers if the Koran is being burnt?’ ” Mr. Amjad said.

Mr. Amjad said he handed the girl over to the police for her own protection and criticized the cleric’s role. “He exaggerated the incident and provoked people,” he said.

It was not clear how, or even if, Ms. Masih had come across the burned religious book. One neighbor, Malik Shahid, said it might have simply become accidentally swept up in a trash pile she was collecting.

Here’s the rest of the story.

This story of Rimsha Masih in Pakistan goes underreported slash unnoticed.

Two quick responses I had to the story:

1) Islamic blasphemy laws appear vulnerable to abuse for petty alterior motives in a way that reminds me of the Salem Witch Trials, which I think illuminates not anything about Islam per se so much as it shows how sin is an ecumenical reality.

2) That Rimsha’s mental disability is not a mitigating factor for those who believe she’s committed heresy I believe illustrates just how peculiar- and sometimes forgotten- is the Christian presumption for, in favor of  the weak, vulnerable and outcast. Christianity was subversive to cultural mores in the ancient world and Christians need not be prejudiced against other faiths to assert that that is still the case.

The arrest and imprisonment of a Christian girl accused of violating Pakistan’s blasphemy laws stoked a public furor on Monday, renewing international scrutiny of growing intolerance toward minorities in the country.

The police jailed the girl, Rimsha Masih, and her mother on Friday after hundreds of Muslim protesters surrounded the police station here where they were being held, demanding that Ms. Masih face charges under Pakistan’s blasphemy laws. A local cleric had said Ms. Masih had burned pages of the Noorani Qaida, a religious textbook used to teach the Koran to children.

By Monday night, as Pakistani Muslims celebrated the feast of Id al-Fitr, Ms. Masih and her mother were being held in Adiala jail, a grim facility in nearby Rawalpindi, awaiting their fate. Meanwhile, a number of the girl’s Christian neighbors had fled their homes, fearing for their lives, human rights workers said.

Senior government and police officials agreed with Christian leaders that the accusations against Ms. Masih were baseless and predicted that the case would ultimately be dropped.

Still, the case has already grabbed global headlines and inspired a hail of Twitter posts, even though several details are in dispute.

Christian, and some Muslim, neighbors said Ms. Masih was 11 years old and had Down syndrome. Senior police officers dismissed those claims; one described her as 16 and “100 percent mentally fit.”

Whatever the truth, experts said Ms. Masih’s plight highlighted a wider problem. “This case exemplifies the absurdity and tragedy of the blasphemy law, which is an instrument of abuse against the most vulnerable in society,” said Ali Dayan Hasan of Human Rights Watch.

While non-Muslims have long been vulnerable to persecution in Pakistan, the state’s ability to protect them is diminishing. Last week, gunmen executed 25 Shiites after taking them off a bus near Mansehra, in northwestern Khyber-Pakhtunkhwa Province. On Saturday, Hindu leaders in Sindh called on the government to protect their community from forced conversions by Muslim extremists.

But it is the emotionally charged blasphemy issue that has most polarized society. Ever since the governor of Punjab Province, Salmaan Taseer, was gunned down by his own bodyguard in January 2011 for his support of blasphemy reforms, the space for public debate has narrowed in Pakistan.

Violent mobs led by clerics have framed the argument, as appears to have happened in Ms. Masih’s case.

Neighbors said the girl’s family were sweepers — work shunned by Muslims but common among poor Christians — and lived in a slum area in Islamabad.

Malik Amjad, landlord of the family’s rented house, said the controversy started early last week after his nephew saw Ms. Masih holding a burned copy of the Noorani Qaida. The nephew informed a local cleric, Khalid Jadoon, Mr. Amjad said.

Desecration of Muslim holy texts is illegal in Pakistan and punishable by death. But Mr. Amjad said the incident bothered few local residents initially and caught fire only at the instigation of the cleric and two conservative shopkeepers.

“He tried to shame people by saying, ‘What good are your prayers if the Koran is being burnt?’ ” Mr. Amjad said.

Mr. Amjad said he handed the girl over to the police for her own protection and criticized the cleric’s role. “He exaggerated the incident and provoked people,” he said.

It was not clear how, or even if, Ms. Masih had come across the burned religious book. One neighbor, Malik Shahid, said it might have simply become accidentally swept up in a trash pile she was collecting.

Here’s the rest of the story.