Heresy = Beliefs considered anathema by the ecumenical councils of the Christian Church
If Orthodoxy = ‘right praise’ then heresy = ‘wrong praise.’
*Leviticus 10: wrong praise = a very big deal
If Stanley Hauerwas is correct to assert that most Christians in America today are ‘functional atheists;’ that is, most Christians live in such a way that it makes no difference that God raised Jesus from the dead, then surely even more Christians today are inadvertent heretics, trodding paths of belief the ancient Church long ago labeled dangerous detours.
Today these ancient errors of the faith can be found wearing many different guises. For all you know, you might be wearing one too.
By pointing out what Christians DO NOT believe, we can get one step closer to what we do.
Heresy #7: Antinomianism
What Is It?
In his letter to the Romans, the Apostle Paul famously asks his interlocutor, ‘if we’re saved by God’s grace and not by our deeds then should we keep on sinning so that God’s grace may abound even more?’
Antinomians are those who, not realizing Paul’s question is a rhetorical one and not bothering to read Paul further, answer: ‘Sure, why not?’
Displaying that logic does not always steer you true, antinomians hold that since the advent of Christ and the Gospel of grace, the Law, that is the moral conduct prescribed by God to his People in the Old Testament, is neither of use for Christians nor an obligation.
In other words:
If faith alone is necessary for salvation then the Law is unnecessary.
Who Screwed Up First
While its roots go back to the ancient Church and its regrettable attitude towards Jews and their scripture, antinomianism is the crappy, white-elephant gift Protestantism has given the larger Church.
Antinomianism was the Jacob to the Protestant Reformation’s Esau, the inevitable and subsequent counter-charge to the Reformation’s critique of the Catholic Church’s ‘legalism’ and ‘works righteousness.’
You could blame Martin Luther who first projected onto the New Testament Pharisees, including Paul, the abuses of Luther’s own Medieval Catholicism. You could blame Martin Luther, for antinomianism is the predictable outcome to redefining the Gospel primarily in terms of justification by faith alone.
But the antinomianism reached its high point in the 17th century Puritan Colony of Massachusetts when Anne Hutchison, daughter of an Anglican priest, subscribed to the ‘free grace’ theology of John Cotton, a renegade Puritan preacher.
Hutchison found Cotton’s critique of Puritanism’s works righteousness persuading.
Hutchison then proved persuasive herself, recruiting others to the free grace movement.
Soon the Puritan leaders of Massachusetts (ie, Men) were persuaded to excommunicate and dispatch Hutchison. The regrettable theology of Hutchison was matched by the regrettable gender politics of the Church.
How Do You Know If You’re a Heretic?
If you divide- and thereby render schizophrenic- God’s revelation of himself in the Old and New Testaments by saying that ‘Jews try to earn salvation by doing the works of the Law while Christians receive salvation by grace through faith,’ then you might be an antinomian.
You might be antisemitic too.
So was Luther.
But at least Luther, on paper, understood that desiring to live out the ethic of the Law was the fruit of any true encounter with the grace of God in Jesus Christ.
If you think Jesus does away the obligations of the Law rather than A) amping up the expectations of the Law and B) revealing in himself the Law’s all-along-aim then your ancestors might’ve hailed from the Bay State.
If you think you got right with God because you once came down during the altar call, invited Jesus into your heart and got born again during a moment of orchestrated, liturgized peer pressure and now it doesn’t matter if you cheat on your wife, give the poor only pennies and don’t bat an eye at the injustices of the world then you, my friend, are exactly why the Catholic Church got so bent out of shape about Luther nailing his Theses into the church door.
If you imagine that Christianity is really about love and that we should love others without the expectation or invitation for them to conform their lives to the Cross, then you’re an antinomian.
If you believe the Church should welcome everyone as they are and never critique their character or habits (thus leaving them as they are) then you’re a free grace- Bonhoeffer would say, cheap grace- heretic.
If inclusivity is a more urgent exhortation for you than calling others to conversion, repentance and a cross-bearing life then the one thing you’re NOT inclusive of is orthodoxy.
Persons Most Likely to Commit This Heresy Today
United Methodist Pastors
All other Mainline Protestants
Most Contemporary Christian songwriters
The Religious Right
Celebrities who opine about religion and ethics
Read Paul’s Letter to the Romans, all of it- especially those chapters at the end no one ever quotes.
Read the Gospels and ask: Where does Jesus imply we just have to have faith?
Look at yourself in the mirror and consider: Do I want grace to be so amazing because the content of my character isn’t?
Or get to know Jew.
Start with Jesus if you haven’t met him yet.