Archives For Genealogy

20121204_knots-in-jesus-family-tree_banner_imgAbout 300 came out for our Bluegrass Christmas Eve at the Firehouse this year. Here’s the sermon I preached, taking Jesus’ genealogy that begins Matthew’s Nativity story as my text.

You can listen to the sermon here below, in the widget on the sidebar or you can download it in iTunes here.

Merry Christmas!

There’s more than 1 way to tell the Christmas story.

For example, about 10 years ago, the Sunday before Christmas, we staged a Christmas pageant at a little church I once served.

During dress rehearsal that morning, stomach flu had started to sweep through the heavenly host. When it came time for the angelic chorus to deliver their lines in unison: “Glory to God in the highest” you could hear Katie, a first- grade angel, vomiting her breakfast into the trash can over by the grand piano.

The sound of Katie’s wretching was loud enough so that when the other angels should’ve been proclaiming “and on earth peace to all the people” they were instead gagging and covering their noses.

(This sermon’s off to a promising start, isn’t it?)

Meanwhile, apparently bored by the angels’ news of a Messiah, two of the shepherds- both third-grade boys and both sons of wise men- started brawling on the altar floor next to the manger.

Their free-for-all prompted one of the wise men to leave his entourage and stride angrily up the sanctuary aisle, smack his shepherd son behind the ear and threaten: “Boy, Santa won’t be bringing Nascar tickets this year if you can’t hold it together.”

It was a little church.

(#blesstheirheart)

Truth be told, it had neither the numbers nor the talent to mount a production of the Christmas story; nonetheless, a brusque, take-charge mother, who was a new member in the congregation, had approached me about staging a pageant.

And because I was a rookie pastor and didn’t know any better- and honestly, because I was terrified of this woman- I said yes.

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The set constructed in the church sanctuary was made to look like the small town where we lived. So the Bethlehem skyline was dotted with Burger King, the local VFW, the municipal building, the funeral home and, instead of an inn, the Super 8 Motel. At every stop in Bethlehem someone sat behind a cardboard door. Joseph would knock and the person behind the door would declare: ‘Sorry, ain’t no room here.”

The old man behind the door of the cardboard VFW was named Fred. He was the oldest member of the congregation. He sat on a stool behind the set, wearing his VFW beret and chewing on an unlit cigarillo.

Fred was almost completely deaf and not a little senile so when Mary and Joseph came to him, they didn’t bother knocking on the door.

They just opened it up and asked the surprised-looking old man if he had any room for them to which he would respond by looking around at his surroundings  as though he were wondering how he’d gotten there.

For some reason, the magi were responsible for their own costumes.

Thus, one wise man wore a white lab coat and carried a telescope. Another wise man was dressed like the WWF wrestler the Iron Sheik, and the third wise man wore a maroon Virginia Tech bathrobe and for some inexplicable reason had aluminum foil wrapped around his head.

King Herod was played by the head usher, Jimmy.

At 6’6 and wearing a crown and a white-collared purple robe and carrying a gold cane, Herod looked more like Kramer as an uptown gigilo than he did a biblical character.

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When it came time for the performance, I took a seat on the bench in the back of the sanctuary where the ushers normally sat and, gazing at the cast and the production design from afar, I briefly wondered to myself why I hadn’t gone to law school.

I sat down and King Herod handed me a program.

On the cover was the title: ‘The Story of the First Christmas.’ On the inside was a list of cast members’ names and their roles.

As the pageant began with a song lip-synced by the angels, the other usher for the day sat next to me. His name was Mike. He was an imposing, retired cop with salt-and-pepper hair and dark eyes.

Truth be told, he never liked me all that much.

Mike sat down, fixed his reading glasses at the end of his nose, opened his program and began mumbling names under his breath: Mary played by…Elizabeth played by…Magi #1 played by…

His voice was barely above a whisper but it was thick with contempt. I knew right then what he was getting at or, rather, I knew what had gotten under his skin.

There were no teenage girls in the congregation to be cast. So Mary was played by a grown woman- a grown woman who was married to a man more than twice her age.

She’d married him only after splitting up his previous marriage.

Elizabeth, the mother of John the Baptist, was played a woman who was new to the church, a woman who often wore sunglasses to worship or heavy make-

up or who sometimes didn’t bother at all and just wore the bruises given to her by a boyfriend none of us had ever met.

Of the three magi, one of them had scandalized the church by ruining his father’s business.

Another was separated from his wife, but not legally so, and was living with another woman.

The man playing the role of Zechariah owned a construction company and had been accused of fraud by another member of the congregation.

The innkeeper at the Super 8 Motel…he was a lifelong alcoholic, alienated from his grown children and several ex-wives.

Reluctantly shepherding the elementary-aged shepherds was a high school junior. He’d gotten busted earlier that fall for drug possession. His mother was dressed as an angel that day, helping to direct the heavenly host. Her husband, her boy’s father, had walked out on them a year earlier.

Mike read the cast members’ names under his breath. Then he rolled up his program and he poked me with it and, just when the angel Gabriel was delivering his news to Mary, Mike whispered into my ear:

    Who picked the cast for this? Who chose them?

     Then he shook his head in disgust and accused me:

     Do you really think this is appropriate?

genealogy-of-Jesus-2-Copy

There’s more than 1 way to tell the Christmas story- I mean, the Christmas stories aren’t all the same.

For example, St. Mark is the oldest of the Gospels but all Mark says about Christmas is that the coming of Jesus is the beginning of one Kingdom and the end of another.

St John, on the other hand, begins his Christmas story with cryptic philosophy: ‘In the beginning was the Word and the Word was with God and the Word was God.’

St Luke weaves the most popular nativity story. His is the story you probably know, telling us about the days of Caesar Augustus, about a tax and a census.

Luke’s the one who tells us about angels heard on high and shepherds watching their flocks by night.

But Matthew, by contrast, begins his Christmas story, not with angels or emperors, with an ad from www.ancestory.com:

“An account of the genesis of Jesus the Messiah…Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar…”

Matthew gives us sixteen verses of ‘so and so was the father of so and so’ before we ever even hear the angel Gabriel spill the news about the Messiah’s birth. I wanted to read it all tonight but my wife said that would be sermon suicide. Matthew tells the Christmas story not with emperors or angels or shepherds. Matthew doesn’t bother mentioning how the baby’s wrapped in scraps of cloth and laid in feed trough.

Instead what Matthew gives us is a family tree, 42 generations’ worth of boring, snore-fest begats. Begats that go back all the way to the first promise God ever made to bless the world.

It’s as if Matthew wants to say:

Everything about Christmas

Every promise this Christ child offers you

Every word of good news that comes spoken to us in Emmanuel- all of it can be found in his family tree just as easily as you can find it in his stable.

The funny thing about Jesus’ family tree- there are no branches with the cast of characters you’d choose for a Christmas story. Jesus’ family tree is filled with the sorts of people you’d expect to see on TMZ not in a nativity.

If God were to take human flesh you’d expect him to take the flesh of a much different family.

For instance-

There’s Abraham, who tried to cut his son Isaac’s throat. Issac survived to be the father of Jacob, an unscrupulous but entertaining character who won his position in Jesus’ family line by lying and cheating his blind, old father.

Jacob got cheated himself when he ‘got to know’ the wrong girl by mistake and became the father of Judah. Judah made the same mistake with his own daughter-in-law, Tamar.

Tamar had cheated him by disguising herself as a prostitute.

(I mean: Hebress with a heart of gold)

I’m telling you: these aren’t the sort of people you’d invite for Christmas.

There’s a man named Boaz in Jesus’ family tree. Boaz was seduced by a foreigner named Ruth. He woke up in the middle of night and found Ruth climbing in to bed with him. Not that Boaz ought to have been shocked. His mother, Matthew tells us, was Rahab, a ‘working girl’ who betrayed her people.

Boaz’s son was the grandfather of David.

David was a power-hungry peeping-tom, who spied on Bathsheba bathing on a rooftop one evening. David arranged for her husband, Uriah, to be murdered. David and Bathsheba went to become the parents of Solomon, the next name in the family tree of Emmanuel, God-with-us.

Of course, the family tree ultimately winds its way to Joseph.

Joseph, who, Matthew makes no bones to hide, wasn’t the father of Jesus at all. He was just the fiance of the boy’s mother- Mary, the teenage girl with a child on the way and no ring on her finger.

There’s more than 1 way to tell the Christmas story.

Matthew doesn’t tell us about shepherds filled with good news. Matthew doesn’t bother with imperial politics or mangers filled with straw or inns with no vacancy.

     Instead Matthew tells us the Christmas story by first telling us about the messy and the embarrassing and the sordid and the complicated and the disappointing and the unfaithful parts of Jesus’ family.

     And then, having said all that, Matthew tells us this baby is Emmanuel, God- with-us, God-for-us, as one of us, in the flesh.

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Do you really think this is appropriate? Mike asked me and then gestured with the rolled up program of names.

As if to say…when it comes to Christmas shouldn’t we at least try to find some people who are a bit more pious, people whose families are a bit less complicated, people whose lives are less messy?

The narrator for the Christmas pageant that year was a woman whose name, ironically, was Mary.

She was old and incredibly tiny, no bigger than the children that morning wearing gold pipe cleaner halos around their heads. Emphysema was killing Mary a breath at a time. She had to be helped up to the pulpit once the performance began. I’d spent a lot of hours in Mary’s kitchen over the time I was her pastor, sipping bad Folger’s coffee and listening to her tell me about her family.

About the dozen miscarriages she’d had in her life and about how the pain of all those losses was outweighed only by the joy of the child she’d grafted into her family tree. About the husband who died suddenly, before the dreams they’d had together could be checked-off the list. About her daughter’s broken marriage. And about her two grandsons who, in the complicated way of families, were now living with her.

Mary was the narrator for the Christmas story that year.

As the children finished their lip-synced opening song, and as the shepherds and angels and wise men took their places, and as Billy climbed into his make- shift throne, looking more like a Harvey Keitel pimp than a King Herod- Mary struggled up to the pulpit.

Her oxygen tank sat next to her in a wheeled cart. Her fierce eyes were just barely visible above the microphone but from my seat there in the back I was sure she was staring right at her family.

With her blood-thinner-bruised hands she spread out her script and in a soft, raspy voice she began to tell the story, beginning not with Luke or with John but with Matthew, the Gospel of Matthew.

I wouldn’t have chosen Matthew for a Christmas pageant, but there’s more than 1 way to tell the Christmas story.

The cadence of Mary’s delivery was dictated by the mask she had to put over her face every few seconds to fill her lungs with air:

“All this took place…(breath)…to fulfill what had been spoken by the prophet…(breath)…they shall name him Emmanuel…(breath)…which means…(breath)…God with us.”

Do you really think this is appropriate? Mike asked me through gritted teeth.

     And sitting in the back, I looked at Mary behind the pulpit and I looked at all the other fragile, compromised people from our church family who were dressed in their costumes and waiting to deliver their part of the Gospel.

     ‘Appropriate?’ I whispered back.

‘No. No, I think it’s perfect.‘

And Mike glared at me, red-faced.

‘There’s more than 1 way to tell the Christmas story’ I said with a smile.

20121204_knots-in-jesus-family-tree_banner_img

I never stepped foot inside a church until a Christmas Eve service when I was teenager.

Growing up my father was a severe alcoholic. He was in and out of our lives. My parent’s marriage was down and up and down and then it was over. I have an uncle who was in prison every other Christmas.

     And, honestly, every year I just about wreck my own family’s Christmas because I can’t get over- can’t forgive- that baggage.

What I mean to say is-

I know how its easy to suspect that this holiday isn’t really for you.

I know how easy it is to worry you don’t belong, to think that at Christmas you have to dress up and come to a church service and pretend for an hour that  you’re someone else, pretend your family is different than it really is behind closed doors.

I know how easy it is to believe that at Christmas- especially in this place- you have to hide the fact that you’re not good enough, that you don’t have enough faith, that you have too many secrets, that you have too much doubt, that if God knew who you really were, what you had done and what you have left undone, then he wouldn’t be born for you.

I know how easy it is to think that the Christmas story is not your story.

But then, there’s more than 1 way to tell the Christmas story.

This family tree Matthew gives us- you might think it an odd way to tell the Christmas story.

     I mean there’s no two ways about it- Jesus’ family is messed up.

     But then again, so is mine and, probably, so is yours.

And God- I want you to know it so badly: that’s the gift given tonight in Emmanuel.

And it’s a gift Matthew doesn’t think needs to be wrapped in angels’ songs

or mangers filled with straw. The gift given tonight is that God comes to you and to me just as we are. Not as we wish we could be. Not as we used to be. Not as others think we should be. Not as our parents or our spouses or our children or our neighbors or our bosses think we should be.

No.

There’s more than 1 way to tell the Christmas story and what Matthew has to tell you is that:

Tonight Emmanuel

God-with-us

Comes to us

Just as you are.

We call it grace.

Take if from me, that’s the only gift that can change you.

 


photo-1Last Sunday for our ‘Questions about Christmas’ sermon series I pulled your questions at random from a bingo tumbler and just answered them off the cuff. As I warned, sometimes off the cuff Jason quickly slips into off color Jason but I think I was mostly clean.

This week I will try to post responses to the questions that didn’t get pulled and also summaries of how I answered some of the other questions.

———————————————————

I answered this question yesterday: Do you even like Christmas? Every year you seem determined to ruin Christmas by preaching on the dark, depressing stories. 

Here’s the sermon (WORST SERMON EVER #3) that prompted the question:

Matthew 1

The Genesis of Jesus

During dress rehearsal that morning, stomach flu had started to sweep through the heavenly host. When it came time for the angelic chorus to deliver their lines in unison: “Glory to God in the highest” you could hear Katie, a first- grade angel, discharging her breakfast into the trash can over by the grand piano. The sound of Katie’s wretching was loud enough so that when the other angels should’ve been proclaiming “and on earth peace to all the people” they were instead gagging and covering their noses.

Meanwhile, apparently bored by the angels’ news of a Messiah, two of the shepherds- both third-grade boys and both sons of wise men- started brawling on the altar floor next to the manger, prompting one of the wise men to leave his entourage and stride angrily up the sanctuary aisle, smack his shepherd son behind the ear and threaten: “Santa won’t be bringing Nascar tickets this year if you can’t hold it together.”

This was the Fourth Sunday of Advent several years ago at a church I once pastored. A brusque, take-charge mother, who was a new member in the congregation, had approached me about staging a Christmas pageant.

And because I was young an didn’t know any better and, honestly, because I was terrified of this woman I said yes.

The set constructed in the church sanctuary was made to look like the small town where we lived.

So the Bethlehem skyline was dotted with Burger King, the local VFW, the municipal building, the funeral home and, instead of an inn, the Super 8 Motel.

At every stop in Bethlehem someone sat behind a cardboard door. Joseph would knock and the person behind the door would declare: ‘We’ve got no room.”

The man behind the door of the cardboard VFW was named Fred. He was the oldest member of the congregation. He sat on a stool behind the set, wearing his VFW beret and chewing on an unlit cigarillo.

John was almost completely deaf and not a little senile so when Mary and Joseph came to him, they didn’t bother knocking on the door. They just opened it up and asked the surprised-looking old man if he had any room for them.

For some reason, the magi were responsible for their own costumes.

Thus, one wise man wore a white lab coat and carried a telescope. Another wise man was dressed like the WWF wrestler the Iron Sheik, and the third wise man wore a maroon Virginia Tech bathrobe and for some inexplicable reason had aluminum foil wrapped around his head.

King Herod was played by the head usher, Jimmy. At 6’6 and wearing a crown and a white-collared purple robe and carrying a gold cane, Herod looked more uptown gigilo than biblical character.

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When it came time for the performance, I took a seat on the back bench in the narthex where the ushers normally sat.

I sat down and King Herod handed me a program. On the cover was the title: ‘The Story of the First Christmas.’ On the inside was a list of cast members’ names and their roles.

As the pageant began with a song lip-synced by the angels, the other usher for the day sat next to me. His name was Mike. He was an imposing, retired cop with salt-and-pepper hair and dark eyes. Truth be told, he never liked me all that much.

Mike sat down, fixed his reading glasses at the end of his nose, opened his program and began mumbling names under his breath: Mary played by…Elizabeth played by…Magi #1 played by…

His voice was barely above a whisper but it was thick with contempt. I knew right then what he was getting at or, rather, I knew what had gotten under his skin.

There were no teenage girls in the congregation to be cast. So Mary was played by a woman married to a man more than twice her age; she’d married him only after splitting up his previous marriage.

Elizabeth, the mother of John the Baptist, was played a woman who was new to the church, a woman who often wore sunglasses to worship or heavy make-

up or who sometimes didn’t bother at all and just wore the bruises given to her by a boyfriend none of us had ever met.

Of the three magi, one of them had scandalized the church by ruining his father’s business. Another was separated from his wife, but not legally so, and was living with another woman.

The man playing the role of Zechariah owned a construction company and had been accused of fraud by another member of the congregation. The innkeeper at the Super 8 Motel…he was a lifelong alcoholic, alienated from his grown children and several ex-wives.

Reluctantly shepherding the elementary-aged shepherds was a high school junior. He’d gotten busted earlier that fall for drug possession. His mother was dressed as an angel that day, helping to direct the heavenly host. Her husband, her boy’s father, had walked out on them a year earlier.

Mike read the cast members’ names under his breath. Then he rolled up his program and he poked me with it and, just when the angel Gabriel was delivering his news to Mary, Mike whispered into my ear: Who picked the cast for this? Who chose them?

Then he shook his head in disgust and accused me:

Do you really think this is appropriate?

page4image12504

St John begins his Christmas story with cryptic philosophy: ‘In the beginning was the Word and the Word was with God and the Word was God.’

St Luke weaves the most popular nativity story, telling us about the days of Caesar Augustus and a census, about angels heard on high and shepherds watching their flocks by night.

But Matthew, by contrast, begins his Christmas story with a genealogy:

“An account of the genesis of Jesus the Messiah…Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar…”

Matthew gives us sixteen verses of ‘so and so was the father of so and so’ before we ever even hear the angel Gabriel spill the news about the Messiah’s birth. I wanted to read it all tonight but Dennis wouldn’t let me.

Matthew tells the Christmas story not with emperors or angels or shepherds. Matthew doesn’t bother mentioning how the baby’s wrapped in scraps of cloth and laid in feed trough.

Instead what Matthew gives us is a family tree, 42 generations’ worth of begats, going all the way back to the first promise God ever made to bless the world.

It’s as if Matthew wants to say:
Everything about Christmas
Every promise this Christ child offers you

Every word of good news that comes spoken to us in Emmanuel
All of it can be found in his family tree just as easily as you can find it in his

stable.
The funny thing about Jesus’ family tree- it’s not the cast of characters you’d choose for a Christmas story. If God were to take human flesh you’d expect him to take the flesh of a much different family.

For instance-
There’s Abraham, who tried to cut his son Isaac’s throat.
Issac survived to be the father of Jacob, an unscrupulous but entertaining

character who won his position in Jesus’ family line by lying and cheating his blind, old father.

Jacob got cheated himself when he slept with the wrong girl by mistake and became the father of Judah.

Judah slept, again by mistake, with his own daughter-in-law, Tamar. She’d cheated him by disguising herself as a prostitute.

I mean- these aren’t the sort of people you’d invite for Christmas.

There’s a man named Boaz in Jesus’ family tree. Boaz was seduced by a foreigner named Ruth. He woke up in the middle of night and found Ruth getting in to bed with him.

Not that Boaz ought to have been shocked. His mother, Matthew tells us, was Rahab, a prostitute who betrayed her people.

Boaz’s son was the grandfather of David, who fell in love with a girl he happened to see bathing naked one evening. David arranged for her husband to be murdered. He then slept with her and became the father of Solomon, the next name in the family tree of Emmanuel.

Of course, the family tree ultimately winds its way to Joseph.

Joseph, who, Matthew makes no bones to hide, wasn’t the father of Jesus at all. He was just the fiance of the boy’s mother- Mary, the teenage girl with a child on the way and no ring on her finger.

Matthew doesn’t tell us about shepherds filled with good news. Matthew doesn’t bother with imperial politics or mangers filled with straw.

Matthew instead tells us the Christmas story by first telling us about the messy and the embarrassing and the sordid and the complicated and the disappointing and the unfaithful parts of Jesus’ family.

And then, having said all that, Matthew tells us this baby is Emmanuel, God- with-us, God-for-us, as one of us, in the flesh.

Do you really think this is appropriate? Mike asked me and then gestured with the rolled up program of names.

As if to say…when it comes to Christmas shouldn’t we at least try to find some people who are a bit more pious, people whose families are a bit less complicated, people whose lives are less messy?

page7image13720

The narrator for the Christmas pageant that year was a woman whose name, ironically, was Mary. She was old and incredibly tiny, no bigger than the children that morning wearing gold pipe cleaner halos around their heads.

Emphysema was killing Mary a breath at a time. She had to be helped up to the pulpit once the performance began.

I’d spent a lot of hours in Mary’s kitchen over the time I was her pastor, sipping bad Folger’s coffee and listening to her tell me about her family.

About the dozen miscarriages she’d had in her life and about how the pain of all those losses was outweighed only by the joy of the child she’d grafted into her family tree.

About the husband who died suddenly, before the dreams they’d had together could be checked-off the list.

About her daughter’s broken marriage.

And about her two grandsons who, in the complicated way of families, were now living with her.

Mary was the narrator for the Christmas story that year.

As the children finished their lip-synced opening song, and as the shepherds and angels and wise men took their places, and as Billy climbed into his make- shift throne, looking more like a pimp than a King Herod- Mary struggled up to the pulpit.

Her oxygen tank sat next to her in a wheeled cart. Her fierce eyes were just barely visible above the microphone but from my seat there in the back I was sure she was staring right at her family.

With her medication-bruised hands she spread out her script and in a soft, raspy voice she began to tell the story, beginning not with Luke or with John but with the Gospel of Matthew.

The cadence of Mary’s delivery was dictated by the mask she had to put over her face every few seconds to fill her lungs with air:

“All this took place…(breath)…to fulfill what had been spoken by the prophet…(breath)…they shall name him Emmanuel…(breath)…which means…(breath)…God with us.”

Do you really think this is appropriate? Mike asked me through gritted teeth.

And sitting in the back, I looked at Mary behind the pulpit and I looked at all the other fragile, compromised people from our church family who were dressed in their costumes and waiting to deliver their part of the Gospel.

‘Appropriate?’ I whispered back. ‘No…no, I think it’s perfect.‘

page9image11136

I never stepped foot inside a church until a Christmas Eve service when I was teenager.

Growing up my father was a severe alcoholic. He was in and out of our lives. My parent’s marriage was up and down and then it was over.

I have an uncle who was in prison every other Christmas.

What I mean to say is-
I know how its easy to suspect that this holiday isn’t really for you.

I know how easy it is to worry you don’t belong, to think that at Christmas you have to dress up and come here and pretend you’re someone else, pretend your family is different than it really is behind closed doors.

I know how easy it is to believe that at Christmas- especially in this place- you have to hide the fact that you’re not good enough, that you don’t have enough faith, that you have too many secrets, that if God knew who you really were then he wouldn’t be born for you.

This family tree Matthew gives us- you might think it an odd way to tell the Christmas story. I mean there’s no two ways about it- Jesus’ family is messed up.

But then again, so is ours.
And that’s the gift given tonight in Emmanuel.
And it’s a gift Matthew doesn’t think needs to be wrapped in angels’ songs

and shepherds and mangers filled with straw.
The gift given tonight is that God comes to us just as we are.
Not as we wish we could be. Not as we used to be. Not as others think we should be.

Tonight Emmanuel
God with us
Comes to us
Just as you are.
Take if from me, that’s the only gift that can change you.

 


photo-1Last Sunday for our ‘Questions about Christmas’ sermon series I pulled your questions at random from a bingo tumbler and just answered them off the cuff. As I warned, sometimes off the cuff Jason quickly slips into off color Jason but I think I was mostly clean.

This week I will try to post responses to the questions that didn’t get pulled and also summaries of how I answered some of the other questions.

———————————————————

Question: Do you even like Christmas? Every year you seem determined to ruin Christmas by preaching on the dark, depressing stories. 

Yes, for the record, I like Christmas. Love it.

I hate preaching Christmas though. Hate it.

People complain about the commercialization of Christmas and ‘Happy Holidays’ secularism, but actually I think the greatest threat to a Christian understanding of Christmas isn’t commercialization or secularism. It’s sentimentality.

And people love sentimentality. Believe me. I got a shoe box worth of hate mail the last time I preached Christmas Eve. Actual snail mail.

The problem with sentimentality is that it isn’t true. The Gospels don’t tell a sentimental Christmas story. Jesus is born in to poverty and oppression. His mother would’ve been viewed as an adulteress. He’s born with monsters like Herod and Caesar at this manger. When Jesus is born all the other new born sons are slaughtered- it was not a silent night. And no sooner is he born than his family become political refugees in Egypt.

So when we make Christmas sentimental, we forget the actual story. And when we forget the actual story, we risk forgetting why Jesus came in the first place and why we’re waiting for him to come again.

And on another note, I’d just add that, I grew up up in a broken home that was chaotic and anything but happy. So, I’m aware that when we make Christmas sentimental we’re not only describing something that’s not true about the Christmas story, we’re also describing something that’s not true for a whole lot of people in their own lives.

So for me, making sure Christmas isn’t all cuteness and cheer is a way of making sure those people know the story is for them too. For them especially maybe.

 


photo-1This Sunday for our ‘Questions about Christmas’ sermon series I pulled your questions at random from a bingo tumbler and just answered them off the cuff. As I warned, sometimes off the cuff Jason quickly slips into off color Jason but I think I was mostly clean.

This week I will try to post responses to the questions that didn’t get pulled and also summaries of how I answered some of the other questions.

———————————————————

One thing you have to remember is that the early church was an oral culture. They were good storytellers and, being good storytellers, they would never begin a Gospel with a list of begats unless there was a good point they wanted their listeners to catch.

The first thing Matthew’s audience would’ve noticed is the fact that this isn’t a traditional Jewish genealogy. You can compare Matthew’s list to the lists in the Old Testament. Jewish genealogies were men’s only clubs. But Matthew’s has women in it.

And not just women. Gentiles. Matthew’s constructs a genealogy of Jews and Gentiles, and the only way Matthew can include Gentiles is through women because all the men in Jesus’ family were Jews. So Matthew works in Ruth and Rahab and Tamar and Bathsheba.

Those women aren’t just Gentiles. Matthew also constructs a genealogy of saints and sinners. Tamar slept with her father-in-law, on ‘accident.’ Ruth seduced Boaz. Bathsheba very likely seduced David. Rahab was a hooker.

So what Matthew’s doing isn’t trying to biologically tie Jesus to Jewish history because that would be impossible. What Matthew’s doing is giving you the overture to his Gospel; he’s hinting at the themes to come.

And one of those themes is the compassion Jesus shows women like Tamar and Rahab, who, incidentally, are the kind of women that most would’ve assumed Jesus’ own mother was.

He’s foreshadowing themes: Jesus’ compassion on sinners and women, Jesus’ ministry to Gentiles and outsiders. This becomes more obvious when you flip to the end of Matthew’s Gospel and see that it closes with Jesus giving his Great Commission to ‘make disciples of all nations…‘ Meaning: Jews and Gentiles.

So the genealogy isn’t about Jesus’ biological make-up; it’s about the make-up of his Kingdom. It’s Matthew’s of telegraphing that Christ will be a different of King.

A couple of other points:

The word genealogy is genesis. In the beginning. Matthew begins his Gospel in the same way the Hebrew Bible begins. This is Matthew’s way of saying that Jesus is the beginning of a new creation.

Another thing, Matthew says ‘from the deportation to Babylon to the birth of the Messiah…’ In other words, Matthew’s suggesting Israel’s exile to Babylon never ended, that even though Israel returned from Babylon, their exile never truly ended until Jesus was born. That’s what makes ‘Come, O Come, Emmanuel’ an Advent song.

Lastly, Matthew’s not trying to give a proper, traditional family tree for Jesus, but if he wanted to he could do that through Joseph. As an adoptive father myself, I have a stake in this point. In the same way my boys have Virginia birth certificates though they were born in Guatemala, according to Jewish law, Jesus becomes Joseph’s legal son the moment Joseph claims him as such, which is what makes Joseph’s leap of faith and participation in the Christmas story so vital.