Archives For Evangelism

rp_lightstock_486_small_user_2741517-2-1024x682.jpgLast Sunday two friends from my congregation capped off our summer sermon series by tag-team preaching on Romans 15.18-24.
Here is the initial reflection from Marco Santangelo.
Presently, Marco is the Director of the George Washington Presidential Library; however, Marco is also a graduate of Asbury Theological Seminary and Princeton Theological Seminary as well.
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The alarm went off at 3:15 in the morning.
I was disoriented.
Not just because of the time.
Or the fact I had only gone to bed 3 1/2 hours earlier.
It was not my bed, I wasn’t home. I had never been here before and it took some time to recall my location and what I was doing.

I dressed, quickly, stumbled out the door, & walked through a long, dark corridor,  down two flights of stairs, and into the main sanctuary.

Where 52 men -robed in white- were already singing psalms to God.

 I was late.
It was my first experience on retreat at the Abbey of Gethsemani: a monastery in Central KY known for being the home to a famous Christian writer, Thomas Merton.
The monastery was located 30 minutes from Asbury Seminary, where I was a student.
I wanted to learn about how best to synchronize my Words about Jesus,  with my daily Actions. I was a Leader on campus and wanted that Leadership to be Christ-Centered.
The Apostle Paul makes it seem so easy. . .
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My professor recommended a 5 day monastic retreat, as a good place to start.
After the 3:15 morning worship service I was escorted to a coffee station where I fueled up before beginning my first day of work at 4am. The monks have a motto: “Pray & Work,” whether they are assigned at the Mill, the Farm, or in their Cheese Factory, they have created an environment where words and deeds exemplify Christ; and they are known for their Christ-Centered Leadership.
They assigned me to the cheese factory. Apparently, I look like the cheese-making type. I was okay with that and I worked hard. There were several other retreatants, like myself, working alongside the monks. But we couldn’t get their same rhythms.
And as hard as we worked, they worked even harder, but in a joyful, peaceful manner, singing psalms and hymns.
It was evident that Christ’s presence was among us.
I felt something sacred in the middle of a cheese factory. And nobody explained a single word, they all lead by example.
At the end of the week I realized that my words and my actions didn’t exemplify Christ in the same way as the monks. I was unaware of my role in the Body of Christ;  How was I to reach out to the Asbury community, as I hoped?

I had compartmentalized so many aspects of Me and I did not know how to combine my spiritual life with my work life; or, with my social life, academic life or dating life (at that time).

Whereas the monks had only one life, a Spiritual One centered on Christ, and everything else wrapped around it…. I heard their silent example at full volume.

 

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On the last day of the retreat,  it just-started to make sense.  I asked one of the monks, “how can I  take this spiritual exercise back home and make Jesus the center of my Words & Actions?
He said,
“First of all, I’ll be honest, this is a monastery. It’s not easy to replicate this outside of a Christ centered environment. So, don’t treat it like something you conquer. It’s part of your daily spiritual growth.

You may want to start by Stop speaking so much, open your heart and your ears.

Turn off the outside chatter and the inside chatter. Think of your favorite scripture. Recite it to yourself once in a while throughout your day.”
That’s a good place to start.
Wow, A practical, powerful answer; More than I ever received at Seminary.  I was looking for a way to make a spiritual difference in my community, and he told me to start with my own heart.
As I stand before you, today, I wish I could tell you how I have done this successfully, but I haven’t.  I wish I could tell you how I practice this regularly, but I don’t.  But I can say that the more we think about God and His Word throughout our day, the more our faith is expressed through our Words and Actions, and the more we understand our role in the Body of Christ.
And that will affect our community.
But to be frank, between those Seminary days and today I often say to myself, “Oh, I express my faith, ‘Leading by Example.’”  And ‘Leading by Example’ is a fantastic beginning but it’s not everything. If faith is expressed by example, alone, then it might be unclear that we are followers of Jesus. We could be following anyone. We don’t live in a Monastery, and our compassionate behavior can be interpreted in a number of philanthropic ways, including making tax-deductible gifts, to off-set taxes, when it really comes straight from the heart.
This morning’s scripture reading from Romans not only has meaning for our individual lives, but also draws a parallel to what we are building here at this satellite church. In the scripture reading from Romans, Paul summarizes his methods of evangelism. He is aware of his role as a leader-of-a-young Christian movement, and the fruitfulness of his work is solely dependent upon God. So, he leads by both word and action:
“I will not venture to speak of anything except what Christ has accomplished through me by my words and actions.”  Then he continues, “it has always been my ambition to preach the gospel where Christ was not known, so that I would not be building on someone else’s foundation.”
Paul knows his role, and his goal is to preach the gospel where it has not been heard…. What is our role to this community with the establishment of this church? There are many living in the area who are unchurched or who have little experience of Church in their lives.
This Church Is an Instrument of Christ’s love and we, too, must act by Word and Deed to reach others for the Gospel.
And, it starts with our own hearts.

Coming Out of the Closet

Jason Micheli —  February 15, 2013 — 10 Comments

I have a collared clergy shirt. A couple actually.

I don’t often wear it.

I usually only pull it out for burials (it’s hard to drive to a cemetery wearing a robe and even more awkward getting dressed beside my car in front of mourners).

I sometimes wear it to weddings (because wedding planners often think I’m 14 years old and attempt to treat me accordingly).

I often wear it to nursing homes (where the collar communicates better than my words to someone who struggles with hearing or memory).

I usually don’t wear it. Much like clergy robes themselves, I believe anything that exacerbates a distinction between clergy and laity is unhelpful in a Post-Christian culture where most Christians are incapable of articulating their faith to others. Because, as the unspoken assumption goes, ministry is the minister’s job. Not mine.

I did a funeral and burial this morning.

Clergy collar? On.

Afterwards, because my cleaning lady was at my house, I stopped at Starbucks where I now sit.

Coffee still in my hand, butt not yet all the way in my seat, laptop only halfway opened and the person next to me asks: ‘Is it strange having everyone around you know what your faith is.’

I was taken aback because, let’s face it, most of the time I can glide through my day with no one knowing that part of life and identity save for the people I meet in the safe confines of the Church.

And most of you can glide through life with no one knowing that part of your life.

And most of you do.

Just sitting here for the past 90 minutes, I’ve had three other questions from three other people- and one of them bought this ‘Father’ a coffee too (which was kinda embarrassing).

I’ve always had a beef with clergy robes and clergy shirts for being antiquated (the average unchurched person has no idea why I would dress like a 4th century lawyer- or Obi Wan- on Sunday morning).

I’ve always taken issue with the fact that robes aren’t really traditional (Methodists only started wearing them around WW II), and, as I mentioned, I genuinely believe smashing the clergy/lay divide is a necessary task for the Church to survive into the 21st century, for if pastors are the keepers and dispensers of holy things the Church will never reach unchurched people.

But sitting here in Starbucks suggests something different to me. Maybe there’s something ‘invitational’ about the collar.

It outs me as though I were wearing a storefront sign around my neck

I know some clergy say they don’t wear collars and robes because they want to be able to ‘relate’ to people. I think, and always have, that that’s stupid. Especially in the case of the collar. After all, if I were just sitting in a t-shirt this afternoon, as I usually do, I never would’ve been in a position to ‘relate’ to anyone.

Because I could just avoid them. As I usually do.

Maybe there was something to all those Levitical commands about God’s People cultivating a very precise, distinctive appearance.

Which leaves me with a conundrum.

  1. I don’t think clergy/lay distinctions are helpful.
  2. This stupid collar that’s crimping my overlarge Adam’s apple is more helpful than a cross around my neck- because everyone wears those.

So maybe the solution is:

  3. All Christians should have to wear these out and about.

I doubt I’ll get many takers among the laity on #3, but I’ve decided on a little experiment during Lent. One or two days a week during Lent, I will hang out in a public place (SB, Pub and the like) and see what sorts of conversations come.