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When it comes to understanding the atonement, how Jesus saves us and makes us ‘at-one’ with God the Father, it all comes down to the conjunctions.

For example:

Does Jesus die for us?
As in, does Jesus die in our place? As a substitute for you and me?

Or does Jesus die because of us?
As in, is death on a cross the inevitable conclusion to the way he lived his life? Does Jesus die because our sinful lust for power, wealth and violence kills him? As though our world has no other reaction to a life God desires than to eliminate it?

Does Jesus die in order to destroy Death and Sin?
As in, does Jesus let the powers of Sin and Death do their worst so that, in triumphing over them, he shatters their power forever?

Does Jesus die with us?

As in, does Jesus suffer death as the completion of his incarnation? Is death the last experience left for God to be one of us, in the flesh?

Was it necessary for Jesus to die?

Or was his incarnation, his taking our nature and living it perfectly, redemptive in itself?

Did Jesus have to die on a cross?
If the conclusion to incarnation had been for Jesus to die as an old man of natural causes, would we still be saved?

How does the history of and covenant with Israel fit into the salvation worked by Christ?

And how does Easter relate to Good Friday?

The Christian tradition and scripture itself offers many more vantage points on the mystery of the cross than the standard, unexamined ‘Jesus died for you’ platitudes you hear so often in the pulpits.

Check out the ebook for Lent, Preaching a Better Atonement. In it, I take a look at some of the Church’s historic understandings of the atonement and offer a few examples of what it looks like to preach that particular angle on the Good News. All any proceeds will go towards the Guatemala Toilet Project.

 

 

DESIGNIt seems the people of scripture are forever journeying to Bethlehem.

Jacob, Ruth and Naomi, Hannah and David.

I invite you to prepare for Mary and Joseph’s journey to Bethlehem by recalling the Old Testament characters whose journeys intersected in Bethlehem. Click here to download the ebook.

Proceeds (if there are any) will go to Highland Support Project, our partner organization working to empower indigenous Mayan communities in the Highlands of Guatemala.

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DESIGN

“Fortunately, this young fellow has an astute intelligence without being an orator”, Rienhold Niebuhr says of a village Parson that he had met (Leaves from a Notebook of a Tamed Cynic).

I’m sure that he would say that of Jason Micheli after reading 100 Foreskins.

Read the rest of the review of 100 Foreskins at the popular John’s Ramblings site.

Kudos to John for his refined taste, cultivated aesthetic and sophisticated sense of humor.

I’m still a long way off from Stephen King-like sales, but I can say I’ve double the downloads as David’s dowry. If you haven’t already, check it out.

Download My New eBook

Jason Micheli —  November 1, 2013 — 2 Comments

DESIGNJust imagine how awesome the conversation, text messaging or email exchange could go:

You: Say, I just downloaded this pastor’s new ebook. It’s really great. You should check it out.

Friend: Really? What’s it called?

You: 100 Foreskins

Friend: Come again.

You: No pun intended, right?

2 Timothy 3 states:

“All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness.”

 

100 Foreskins is my attempt to test out Timothy’s bold assertion.

Is there something worthwhile about David’s gross dowry of 100 foreskins? Can we actually learn something from the story of the bare-a@#ed Isaiah prophesying in the nude? Can God get to us through the random bits of the Bible?

You can download the book here or by clicking on the image on the sidebar in the right.

Tell your friends.

Just think, now you can have my voice in your head and my words on your tablet without every worrying about the first-world problem of no wifi access.