They also told me via their National Geographic for Kids magazine that the best way to celebrate Earth Day was to make every day Earth Day.
Cheesy, I know.
True, I know.
And naturally I responded by telling my boys that the best way to celebrate Earth Day is to celebrate Easter.
Really celebrate it- not as 19th century liberals where we’re supposed to believe the disciples let themselves be crucified for a subjective metaphor- but as the literal, actual, physical, bodily resurrection of Jesus, which is a foretaste of our own.
At least since the Enlightenment, Christians have neutered the Church’s original Gospel message: ‘…you/we killed him but God vindicated him by raising him from the dead and enthroning him in heaven to rule Earth…forever’ (Book of Acts, Handel’s Messiah.)
In its place, Christians have spiritualized the ancient Easter proclamation into empty allegories and similes. ‘Christ is Risen! He is Risen Indeed! becomes ‘[It’s as though] Christ is Risen [in our hearts]! He is Risen Indeed [if we remember him and live ‘resurrected lives’].
Even rhetorical violence is not without casualty.
Spiritualizing Jesus’ resurrection leads to spiritualizing of the general resurrection.
Now, somehow- even though there’s no scriptural warrant for so supposing- Easter is seen as a sign that ‘eternal life’ is the union of our soul with God in Heaven. Easter then is a sign of our evacuation, of human creatures from creation and of our ‘soul’ from our body.
Which leaves the Earth a temporary occasion for God-fearing awe and wonder that will be disposed of once this ‘world is not my home.’
And if this world is not your home, how much effort are you going to spend keeping clean?
I mean, really, how well do you treat a hotel room?
If the body is not something the soul fundamentally, eternally depends upon then neither is the Earth something the Body of believers fundamentally, eternally depend upon.
If God didn’t save Jesus from death, there’s no reason to steward the Earth from it.
Any right celebration of Earth Day starts with Easter, with the physical resurrection of Jesus.
Think again to the Easter Gospel stories.
They go out of their way to tell us that Jesus still has the nail marks on his hands and feet. In other words, his resurrected body is the same as his earthly body.
They go out of their way to assert that Jesus is not simply a ghost. In other words, his resurrected body really is a body, and not a disembodied soul.
They even bother to point out that Jesus gets hungry. Jesus eats fish. That means the sheer stuff of creation still has a necessary part to play in resurrected existence.
‘Heaven’ then is less an ethereal, spiritual other world and more like the perfection of this world.
The Easter witness of the Gospels, that God raised Jesus from the dead, literally and physically, doesn’t just say something about Jesus’ body. It says something about bodies.
If the resurrected Jesus is a real, physical body, a body similar to his earthly body, a body that engages with the environment around him by eating fish, then the Earth itself is necessary to our identity and our relationship with God.
Resurrection doesn’t mean our soul will evacuate our earthly bodies for heaven.
Resurrection means will heaven will come down to Earth one day, on the last day; therefore, Christians should celebrate Earth Day every day.
Of course, if God didn’t really raise Christ from the dead there’s no basis to believe God will redeem Creation.
And if God isn’t (really) going to redeem Creation one day then our every effort to ‘protect it’ today, while noble, is ultimately futile.