Archives For Acts

Musing on the coming lectionary text from Acts 8.26-40:

St. Luke’s story of the Ethiopian Eunuch is poignant because of what Luke doesn’t tell you. What Luke leaves unsaid.

For example-

Luke tells you that this “man had gone to Jerusalem to worship but was now on his way home.” 

What Luke doesn’t tell you is that the Holiness Codes in the Book of Deuteronomy consider eunuchs to be sexually deformed. And thus ritually impure. And thus barred from the Temple. And thus barred from the worship life of Israel.

What Luke doesn’t tell you- and it’s kind of PG13 and I only mention it because it’s actually relevant- eunuchs in the Ethiopian Court were’t just castrated. They were dismembered too.

And so it’s not just a case of ritual impurity. He could never be circumcised.

And thus he could never follow the Law.

And so he could never become Jewish. And so he could never be welcomed. Or included among the People of God. And so what Luke leaves unsaid is that this man, the unlikeliest of seekers, has come all the way to Jerusalem, from a great distance, of his own accord, on his own dime-

Because he’s curious, because he’s hungry, because he wants to connect to God, because he has questions he wants answered, maybe because he can’t have a family of his own and he wants a community where he can belong.

What Luke leaves unsaid is that this man has taken the risk of being a newcomer, being a stranger, being an outsider- only to be turned away by a community that valued its traditions and its customs more than they valued him.

Luke leaves it unsaid but that’s why he’s on his way home.

Luke leaves the important parts unsaid.

For example-

Luke tells you it’s the Holy Spirit’s idea for Philip to be on that road to Gaza.

What Luke doesn’t tell you, what he leaves unsaid, is that as soon as Philip see that Ethiopian Eunuch, Philip would’ve had all the same reactions to him as the priests in the Temple did back in Jerusalem. Luke tells you that the Spirit commands Philip to approach the Ethiopian’s chariot. 

What Luke leaves unsaid is that before Philip takes a single step towards that chariot he has to choose.

     What’s more important?

The customs and traditions and categories he’s grown up with and always assumed?

Or the opportunity to help someone understand and experience the grace of God?

Luke leaves unsaid that before Philip gets up into that chariot, Philip has to decide. Is changing another’s life in Jesus Christ worth him having to change his?

And you can guess Philip’s answer because when the stranger asks Philip: ‘What’s stopping me from being baptized?’ Philip leaves unsaid every possible objection. Because none of those was as important as seeing this man rejoice in the grace of Jesus of Christ.

No amount of “obedience to scripture” then trumps seeing someone rejoice in Christ’s grace.


According to the Pew Research Foundation, if you gathered together all the non-religious people in the US they would comprise the 11th largest nation in the world. According to that same research, 80% of Americans self-identify as Christian. But less than 1/4 of those Americans participate in a local church.

In other words- as the cliche goes: They like Jesus, just not the church.

In other words- They want to experience God; they just don’t think that’s going to happen for them Church.

Why is that?

I mean- sure, you could say they’re just not interested in the church. But I wonder how much of that is just us blaming the victim? I wonder if those statistics are the way they are because the grace and openness and welcome that people find in Christ is harder to be found in Christ’s Church?

The truth is-

Every church struggles with ‘here’s our version of Christianity and if you can find your spot in it, if you can adapt to our way of doing church, if you can accommodate us…we’d love to have you.‘

The first church struggled with this right out of the gate.

It starts with Philip here in Acts 8.

The first church struggled with which version of Christianity would be theirs, who they’d include and who they’d exclude, which ways of doing church would be the ways they would always do them.

And they eventually brought those struggles to a church-wide meeting in Acts 15.

And it was at that meeting that James, the brother of Jesus, made the decision for the first church, about what kind of church they would be. And what James said to the first church couldn’t be more important to today’s church.

James said:

 ‘We should not make it difficult for people to come to faith in Jesus Christ.’ 

Not even by abiding the sexual mores given to us in scripture.

I’ll let you connect the contemporary dots on that one.

The first church was able to move beyond Jerusalem and beyond the first century because they decided early on that they were going to be the kind of community that valued people more than personal preferences. They were going to be the kind of community that would remove-rethink-adapt anything they were doing that got in the way of people turning to God.

How they did church was not going to be as important to them as seeing new faces rejoice in the grace of Jesus Christ. And they were able to make this decision because they realized it was the Holy Spirit driving them to it. And if they resisted, they’d be resisting the will of God.

That’s why Luke describes Philip in the passive voice: Philip is led. Philip is directed. Philip is told. Philip’s mouth is opened and he’s given words to speak.

Which is interesting.

Because when it comes to church we don’t ever speak in the passive voice.

It’s always: This is what I like. This is what I prefer. This is what I enjoy. This is what I want. This is what I think. This is what I believe. This is how we’ve always done it.

But if the Book of Acts is to be believed then the opposite of a Spirit-led Church is a Church based driven by personal preference. The opposite of being a Spirit-led Church is being risk-adverse. The opposite of being a Spirit-filled Church is caring more about preservation than transformation.The opposite of following the Spirit is developing strategies, inadvertent or not, that keep others out.

Luke in Acts 8 would have us ready to rethink anything we do, any assumptions we have, that might make it difficult for others to find Jesus. Or, rather, have Jesus find them.

SONY DSCAnd you and me too…

This Sunday we continued our sermon series on Richard Stearns’ book Unfinished. My intern, Jimmy Owsley, preached the sermon on Acts 9.

You can listen to it here below, in the sidebar to the right or you can download it in iTunes here.

So our reading today is from Acts, the 5th book of the New Testament. Acts is the follow-up to the Gospel of Luke–it’s the Gospel-writer’s retelling of the story of the beginnings of the Christian church. Our reading, from Acts Chapter 9, is a piece of the author’s introduction to the Apostle Paul (known at the time of this story as Saul). The other part of the introduction happens in Chapters 7 and 8, where we see him oversee the death of the first Christian martyr, St. Stephen.

At this time according to the author, Saul is said to be actively “trying to destroy the church; entering house after house and dragging out men and women,” and imprisoning them for their beliefs.

Saul, a Pharisee, is threatened by this new religious movement within Judaism.

And he is trying to coerce Jesus’ followers in submission through violence.

Basically, Saul is a first-century terrorist.

As some of you know, this Saul, who later comes to be known as Paul, becomes the hero of the Book of Acts, taking the good news of Christ’s new kingdom to far reaches of the Roman Empire. He also becomes the writer of much of our New Testament, giving us theological lenses for understanding the life and work of Jesus. While I would disagree, some historians say Paul has had an even greater effect on the Christian church than Jesus himself.

As for these passages about Saul’s conversion, scholars more knowledgeable than me say that in them Luke is setting up a portrayal of Saul/Paul as the ideal Christian convert. And this isn’t just because Saul is a high-ranking Jewish religio-crat, whose textbook conversion could woo Jewish inquirers into a deeper Christian faith. Although that may be part of it.

Deeper than that though is the fact that Saul’s conversion exemplifies a particular theology of conversion which would come to be one of the central facets to the Christian faith. The story goes like this:

First of all, Saul is a sinner. “The chief of sinners,” as he would later describe himself. He’s done everything wrong. He’s on the wrong page, playing for the wrong team. He is an enthusiastic participant in a system of violence which stands directly and explicitly opposed to the way of Jesus Christ.

And so it is that while Saul is on his way to terrorize Jewish followers of Jesus in the city of Damascus, Jesus himself appears in a flash of light and speaks to him saying, “Saul, Saul, why are you persecuting me?” This personal face-to-face encounter with Jesus blinds Saul completely and shatters his will to continue what e was doing.

Then Saul acts in obedience to Jesus. He continues on his way to Damascus, where, instead of inflicting terror, he fasts and prays in visual darkness for 3 days. That is, until the scared and reluctant disciple Ananias shows up.

Now, Ananias has also seen Jesus recently, as we learned in the reading this morning. And he acts obediently, too, despite his qualms about Saul’s shady reputation. Jesus has told him:

“Go, for this man is a chosen instrument of mine to carry my name before Gentiles, kings, and Israelites, and I will show him what he will have to suffer for my name.”

Thus Saul the terrorist, the least likely to be a disciple of Christ, is a chosen instrument of God’s will.

The inflictor of suffering upon those who follow the way of Jesus will now live a life enduring suffering in Jesus’ name.

When Ananias arrives, he touches Saul and prays over him. Saul is changed in that interaction and he is filled with the Holy Spirit. Then Ananias introduces Saul to the rest of the disciples at Damascus, among whom Saul lives and learns how to be a disciple. Community is central to Saul’s transformation.

From there, he departs eagerly to do the work the Kingdom of God. He begins utilizing his God-given skills of preaching and teaching for his new Kingdom, proclaiming the grace he received throughout the Empire.

So what does this have to do with us? If Luke is telling us that Saul/Paul is the model convert, what does that mean for you and me?


  1. Saul is a sinner through and through. Just as each of us is a sinner in need of repentance. Before his encounter with Jesus, he is working completely against the kingdom of God. In some way we all have done and continue to do this. Repentance is an ongoing process.
  2. Although Saul has misused his capabilities, Jesus recognizes in him both the wrongs that he has done and the gifts that God has given him. Jesus comes to Saul personally, just as he does with each of us here this morning.
  3. Jesus calls Saul his “chosen instrument,” a phrase that applies as much to Saul as it does to each of us is. It is in his the midst of his evil intentions that Christ comes to him, sheds light on his wrongdoings, and offers peace.
  4. Next, the personal encounter with Jesus demolishes Saul’s previous worldview and sense of purpose. It realigns his life, as it should ours.
  5. Saul acts in obedience to the One he has encountered, and becomes a disciple of Jesus through the community of faith in Damascus. In order to live as disciples, we must be discipled by someone. We are all called to be in active community with other disciples.
  6. Finally, his transformation doesn’t stop there. And this is the point of the book study Unfinished that we are going through as a church. Through his conversion and discipleship, Saul jumps into a new mission. Rich Stearns describes conversion as change of allegiance–Saul leaves his old allegiances behind and becomes a member of a new Kingdom. He has joined “a new army.”

If we follow this model of discipleship, you and I are called also to be part of a new Kingdom and a new army, whether we thought we were a part of an old one or not.

Our faith in Jesus doesn’t end with his forgiveness or our community, as necessary as those are.

The fulness of Saul’s faith comes when he begins to act on it–to live it out. Saul was given gifts of leadership, eloquence, and a brilliant mind. Maybe those gifts lie in you too–or maybe you are gifted at teaching, or have the mind of an engineer, or a keen sense for justice. Maybe you are gifted at what you do for a career, and maybe your gifts point elsewhere.

But as you and I discover the skills and capabilities we have been given, and as we continue to encounter Jesus in our daily life, we will learn more and more about how we can put those gifts to work for his kingdom.

Now, I have two caveats here:

  1. One is that you don’t have to take off and leave everything you know to fulfill God’s purpose in your life. Saul was on his way to Damascus when Jesus appeared to him. And after that encounter he didn’t decide not to go to Damascus. Rather he did something different when he got there.
  2. The second is that we are called to act on our gifts not as an obligation or something we have to do. Although there will be suffering along the way, using our God-given gifts for the purposes of his kingdom is something that we get to do which gives us meaning and fulfilment.

Like Saul, each of us is a chosen instrument. You have a gift and a calling and a role to play in this story.

You have potential, I have potential, and terrorists like Saul have potential. And there might not be any terrorists here. At least I hope not, unless some of you were the ones who hacked Jason’s blog a week and a half ago. But no matter who we are or what we have done, we are all chosen instruments in the grand vision of God’s kingdom.

And I know that’ll make some of you feel all warm and fuzzy–like kids in my kindergarten class when Mrs. Yani told us we were each special in our own way. To which the cynics of us respond– “if everyone is special, is anyone REALLY special?”

The point is not that we as disciples of Christ are chosen by God above or before anyone else. In fact, some of us are the least likely disciples. The point is that we are each chosen by God for a unique, particular purpose in God’s grand mission of redeeming the world.

Saul encountered Jesus in a flash of light on the road to Damascus. This Sunday morning we encounter him in bread and wine and in one another. Let us each hear what he has to say and discern how he would use us for his mission in the world.

Which is the idea I want to leave you with today. It’s a particular understanding of salvation, which is that:

We are all saved for a purpose.

And as Rich Stearns says, that purpose lies Unfinished.


imagesIn case you missed it, Teer Hardy preached his maiden sermon this weekend and did a great job. How could he not, listening to me every week?

There’s audio of it here and in the iTunes store under ‘Tamed Cynic.’