I’ve been working on writing a catechism, a distillation of the faith into concise questions and answers with brief supporting scriptures that could be the starting point for a conversation. The reason being I’m convinced its important for the Church to inoculate our young people with a healthy dose of catechesis before we ship them off to college, just enough so that when they first hear about Nietzsche or really study Darwin they won’t freak out and presume that what the Church taught them in 6th grade confirmation is the only wisdom the Church has to offer.
You can find all the previous posts here.
III. The Son
26. What Do We Mean By Salvation?
In the Greek New Testament, to save (σῴζω) means “to heal.”
First and fundamentally, by salvation we mean the healing of God’s creation in the time made possible by God’s having raised Jesus from the dead. Thus salvation, the healing of God’s creation so that it becomes Easter new, is nothing other than the inauguration of the Reign of God, in which the prodigal world comes to itself and learns that it belongs to the Father and is in need of his redemption.
Secondly and correlatively, because the world needs to learn that it is the world, that is, that it is God’s good creation, by salvation we also mean the creation by the Spirit of a People called Church who are the witnessing embodiment of the alternative Kingdom that has come to us in Jesus Christ.
In this way, the Body of Christ, the Church, is both the means of salvation but also itself the goal of salvation.
Finally, by salvation we mean that it’s only as participants in the community of Jesus that we are healed of our own sin, for the restoration of our created image is only by conformity to the one who is the image of the invisible God. We are saved then only by being incorporated in to the Body of Christ through baptism- being drawn up into the story of God’s creation, reconciliation, and redemption of the world in Jesus Christ- where we learn to name the Powers that sought to crucify Christ and seek still to rule over us. Only in naming the Powers do we learn, slowly as Israel in the wilderness, to be emancipated from them.
By salvation, in other words, we mean deliverance from slavery to Sin and Death and into the promised land of Christ’s Body, which is the community of the cruciform Kingdom. Because salvation is the exodus from captivity by which Christ, our Passover, transfers us into himself, there is therefore no salvation outside his Body, the Church.
“Jesus said to Zaccheus, “Today salvation has come to this house.”
– Luke 19.9