A few weeks ago we looked at 1.40-45:
‘A leper came to him begging him, and kneeling he said to him, “You could declare me clean, if you dare.”
Moved with anger, Jesus stretched out his hand and touched him, and said to him, “I do choose. Be made clean!”
Immediately the leprosy left him, and he was made clean.
Snorting with indignation, Jesus dispatched him, saying to him, “See that you say nothing to anyone; but go, show yourself to the priest, and offer for your cleansing what Moses commanded, as a testimony to them.”
The big Gospel takeaway:
Mark makes a point of emphasizing- remember every last detail in Mark is important and intentional- Jesus touched the leper first before he healed him.
Where Jesus should’ve become contagious from leprosy, the leper becomes contagious with the love of Jesus.
The exchange here between the leper and Jesus symbolically illustrates how the order of power has been overturned: Jesus is infecting the status quo.
The symbolic, Kingdom-enacting power of this touch is easy to miss and hard to overestimate. When Jesus says the Kingdom is here among you, it’s in moments like this one.
A former teacher of mine who always will be one of my theological Jedis, Dr Robert Dykstra, shares his own personal parallel to this Gospel in his book, Losers, Loners and Rebels: The Spiritual Struggles of Boys.
No doubt, I resonate with it because like Dr Dykstra I too suffered this particular leprosy and shame, but, unlike him, I’ve never had the courage to share about it.
Here it is:
“By mid-adolescence, I had developed an unusually severe, almost textbook case of acne, though one mostly confined to areas on my back and chest and therefore mercifully hidden under my shirt from the gaze of others. I say ‘textbook case’ because of a conversation I had with a physician friend years later, at age 27, while working as a chaplain in a hospital.
As we talked one day, I happened to mention to my friend that if I ever were to develop a serious infection, I was sure there would be no antibiotics left to treat me because of a tolerance I had developed after so many years of taking them for acne as a youth.
She asked me which drugs I had taken, and as I went through the list and got to the last and, at the time, most potent, one called Dapsone, she casually remarked ‘Oh, the leprosy drug.’
I went to the Physicians’ Desk Reference, the drug bible, and looked up Dapsone, and there it was- the primary drug used to treat Hanson’s Disease, a contemporary form of leprosy. Acne was not even listed there among its possible indications, leading me to speculate about the desperation of my dermatologist.
Though I had suspected it since early childhood, at 27 a doctor confirmed I was indeed a leper.
Back when I was 16, I cringed one day when my minister casually touched my shoulder, because it hurt. He asked why I flinched. I didn’t respond.
He had a long memory however and days later asked if he could see my back. I told him no. He wanted to know why, but again I would not say. We played this game for a while, so great was my shame, until for some reason- perhaps sheer exhaustion but more likely an inner desire to be known- I relented.
We were together in church, in the sanctuary, of all places, when I lifted up my shirt for him. He told me he was sorry I had suffered this alone, that he was proud of me for letting me see, and that he thought it would help for me to see a doctor, which to that point I had not done.
Thus would begin my years of antibiotics and some tangible relief from an embodied source of shame.
Today, of course, a minister’s asking an adolescent to lift his shirt in church immediately raises eyebrows…
But this, I think, would be the wrong lesson to draw. There is no question that healing for my own leprosy, not only in its most overt form as acne but in its more invidious expression as shame, began long before I took a single capsule of Tetracycline, the first of the drugs, and years before I took the final Dapsone, the last of them.
Rather, the great healing came in lifting my shirt before a sufficiently attentive, caring other, and especially in doing so in the safety of ‘my Father’s house.’
I found with graphic clarity in that particular space and action a God who was as concerned with my body as with my soul. I found acceptance, a sanctuary, for embodied shame.”