Hot in my Inbox:
I received a message from someone whom I do not know- but the fact that they still have a hotmail address tells me plenty about them- who felt compelled (called, really: ‘God laid it on my heart…’) to tell em that God gave me cancer because of my ‘liberal views on gays and Muslims.’
And no, the email was not from Donald J. Trump.
It’s an outrageous, offensive comment, but it’s the sort that’s really not distinguishable from John Piper’s contention that the 35W bridge collapse in the Twin Cities, killing 13, was “merciful” display of God’s sovereignty. The only difference is that Piper’s perspective bears the sheen of authority when delivered from the pulpit , his weathered edition of Calvin’s Institutes in his righteously angry hand. If fear of the Lord is the beginning of wisdom, then how is God wreaking havoc in order to punish his sinful creatures any different than God doing so to display to his sinful creatures his awesome and manifold sovereignty?
My initial response to the message, which I will argue with anyone was the most authentically holy and Christian response, was to snarl in disgust at my inbox: ‘F@#% you.’
My second response, after I dug my finger nails out of the wood of my desk, was to think of the Gnostics, those most sympathetic and substantive of the early Christian heretics.
In an earlier post I ventured that Piper’s steroidal strain of Calvinism, which insists on seeing direct, causal 1-to-1 correspondence between God’s will and every contingent event on earth, as a form of pantheism, for it renders the world nothing more than what it appears. Everything in the world, supposedly, in part and in toto, every tumor and every tragedy and every fortuitous parking spot and inexplicable story of survival, is the direct expression of God’s SOVEREIGN will. This is a kind of pantheism, I suggested, in that it collapses the will of God into the world so that they’re now inextricably linked and necessary for either to be intelligible, making creation no longer a gratuitous gift and God no longer good.
What’s remarkable, truly, about this dread sovereignty is the incredible distance which it has traversed beyond the the vision of the New Testament.
A world where every contingent event is the direct outworking of God’s will is, necessarily, a world exactly as God would have it be. In such Calvinism, then, there is no already/not yet gap of eschaton for if everything is God’s will everything is already already.
Quite apart from Piper’s rabid strain of Calvinism, both John’s Gospel and Paul’s corpus see with the Gnostics the world (cosmos) as it is as in captivity to the principalities and powers. The world, as both the Gnostics and the New Testament see it, is not as God would have it. They world is fallen, though Sin and Death have been defeated the vestiges of their power remain. Humanity, though redeemed and freed, lives as that old guy from Shawshank, still in rebellion and alienated from God. Creation is at best a shadow of what God intends.
How odd then that John Piper et al would attribute the misery of this world to the dread sovereignty of God rather than, as the New Testament does to the fallen cosmos in thrall the (defeated) principalities and powers. How odd that heretics like Gnostics understood, to an extent too far for orthodoxy, that the world of tumors and tragedies and bridges collapsing is NOT a world where everything is the unfolding of God’ direct sovereign will but a world still alienated from its redeemer, groaning in labor pains, insisting against its new birth.
Morgan, Teer, and I discussed this and more in our latest Crackers and Grape Juice Podcast.