Ex Nihilo

Jason Micheli —  September 22, 2012 — Leave a comment

As we’ve explored a bit already, Christians and Jews read the Genesis story and see in it a God who creates out of nothing. This impacts both how we understand creation and ourselves as creatures and how we understand God.

 

That God creates from nothing points to the giftedness of creation. Whether God created literally according to lyrical layout of Genesis 1 or whether God created through something like the Big Bang doesn’t really change the substance of what Christians confess in the Creed. Everything is a gift. Everything depends on the graciousness of God.

 

That God creates from nothing also points to the radical, absolute Otherness, Transcendence and Lordship of God. The Genesis story, and the Abrahamic faiths that grew from it, see an ontological difference between Creator and creation. Ontological is an impressive theological term meaning ‘being.’

 

Simply (re)stated, though God creates God is not a part of the world nor is the world a part of God. Because God creates from nothing, God is radically other than creation. This distinguishes Christianity from a number Ancient Near Eastern, Eastern and New Age religions that either understand the created world as something co-inhering in the divine life or simply identify the divine with the natural world.

 

Creation is charged with sacredness because God made it and thus it points to God in an almost sacramental sense. But creation is not God.

 

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