This Sunday, we celebrated the feast of All Saints’ Day.
All Saints’ Day is an ancient in the church. It was first celebrated around the 4th century in order to commemorate those who were martyred and died clinging to the promise of Jesus’ righteousness gifted to them at baptism as their hope to attain resurrection after death. Not only is God’s grace in Christ alone through faith alone alone sufficient for how God regards us, Paul says in our scripture for November, God’s grace is consequently the great leveler of all distictions we place around ourselves. To add to the Gospel is to anul the Gospel, Paul tells us in Galatians, including— he might caution us— modifiers like progressive and conservative, Republican or Democrat.
Christ has set us free for freedom from any of the obligations by which we might otherwise attempt to impress God or get a leg up on our neighbors. Grace, in other words, sets us free for our neighbor— to engage them simply as a fellow neighbor.
And grace likewise sets you free to disagree on how best to help and serve your neighbor in the neighborhood we call America.
If you’re like me, you’re getting bombarded from all sides by political messages. I don’t want this note to be counted among those. As your pastor, however, in a hyper divided partisan culture, I thought it appropriate to help you think Christianly on the day before Election Day.
It’s hard to imagine 1st century Christians caught up in whether Nero or Britannicus was the better successor to the Emperor Claudius. I recognize how many of you have strong opinions about the current administration while others of you have strong opinions on the alternatives— realize Nero was the emperor under whom the first Christians worked out their faith. Nero was so awful a persecutor of the faith he inspired the Book of Revelation.
We may love America, but America’s politics is not the lever that turns the designs God has for this world; the promise of the Gospel of grace (for the ungodly), which scripture calls the power of God at work in the world, is the design God has for the world.
Paul goes in his letter to the Galatians to write about how the doctrine of grace forms the character of Christian community. Diversity of views in our congregation— it turns out according to Paul— is not an obstacle to be overcome but is itself a sign of the Gospel. As Paul tells a congregation every bit as heterogenous as you “There is neither Jew nor Gentile, neither slave nor free, nor is there male nor female, and neither is there Republican nor Democrat, for you all are one in Christ Jesus.”
I think it speaks to the power of the Gospel that yesterday in worship immigrants lit candles for saints alongside a Republican campaign manager.
I do not believe this diversity of views is to be lamented, for in a time when our culture is so Balkanized by labels and loyalties we are a community where those worldly distinctions can exist in submission to the Lordship of Jesus Christ.
If the Gospel creates communities where there is neither Republican nor Democrat, then to say we must be a community of only Republicans or only Democrats is to place party over Christ’s Lordship. Such a move is what the bible calls idolatry. The Gospel instead creates community that is a “fellowship of differents.” The Church is political in that it subverts the politics of the day by refusing the either/or dichotomy so often found in our politics. Indeed in such a partisan, divided culture I believe this is a gift AUMC can offer the wider world.
However you vote tomorrow, remember there’s a place for you in this community and a way to practice your faith. Frankly, I believe the mission of the Church is more important and too important to let (non-eternal) elections divide us and thus frustrate our effectiveness for Christ. As I mentioned in a recent sermon, it should give all of us pause in our political pride that the only democratic election in the New Testament is when we choose Barabbas over Christ. The election that truly matters, Paul says, is the one by which we are incorporated into Jesus Christ through baptism.
Faithful Christians cannot disagree about the politics of Jesus— care for the poor, vulnerable, and the common good; however, faithful Christians can disagree about the best means to achieve those ends.
All of us fall short. Not one of us is righteous, which means, on both sides of the issues there will always be scripture that challenges us:
Scripture, both Old and New Testaments, commands us to care for the poor (Matthew 25).
Scripture also commands us “to honor and pray for the emperor” (1 Peter 2.17).
Remember, too, that when Peter issued that command he had in mind Nero–whom Revelation marks with the number 666.
Christians are called not simply to make the world a better place; Christians are called to be the better place God has already made in the world. In our time and place, I believe what it means for AUMC to be that better place is to be a place where all our differences about the kingdom we call America are transcended by the Kingdom to which we’re called in Christ.
I believe we are that better place God has already made in the world when we balance–in tension–those two scriptures, Matthew 25 and 1 Peter 2.
Grace and Peace.