Archives For Podcasts

Brian BlountThanks to logistical wizardy of Teer Hardy (Ryan to my Michael Scott) we’ve started to do a weekly podcast here at Tamed Cynic.

For this installment, we’ve got the President and Professor of New Testament at Union Seminary, Brian Blount.

Dr. Blount was my teacher when we were both at Princeton. His work has focused on the Kingdom of God, the Gospel of Mark and the Book of Revelation. His new book is Invasion of the Dead: Preaching Resurrection.

For this podcast we discuss resurrection, revelation, zombies and whether contemporary Christians should preach what Paul said or do what Paul did. 

Come back to check out future installments. We’ve got Stanley HauerwasBrian Zahnd and Robert Two Bulls in the queue.

You can listen to the interview here below in the ‘Listen’ widget on the sidebar.

You can also download it in iTunes here.

Better yet, download the free mobile app here.

UnknownWe’ve come out of the gate with gusto at the Tamed Cynic Podcast, being privileged to have conversations with some of the best voices and minds in the Church.

Will Willimon was our first guest on the Podcast and now he’s here for redux…

There’s a question 2/3 in about #’s that points out the curriculum I developed for 4th and 5th graders, Tribe Time, a virtue-based program that spends 2 years on the Book of Leviticus. You can find out more about it here

For those of you who don’t know Will Willimon, he was recognized by Baylor as one of America’s 12 Best Preachers. The Pew Foundation lists him as the 2nd most read author among Protestant clergy, selling over a million copies. Take that Beth Moore.

The former dean of Duke Chapel and former Bishop of North Alabama he currently teaches at Duke and pastors Duke Memorial United Methodist Church.

The very best of my preaching is just a shallow imitation of this master artist.

As a young seminary student, Willimon’s sarcastic, caustic demeanor freed me to be me in the pulpit.

You can find his blog and links to his books here.

Bishop Willimon was our guest preacher this past weekend and afterwards agreed to do a Q/A forum on Church Leadership.

0To listen to my previous interview with Bishop Willimon click here.

Be on the lookout for the next installments. We’ve got Brian Blount, Brian Zahnd, and Robert Two Bulls in the queue.

You can listen to this Willimon interview here below in the ‘Listen’ widget on the sidebar. You can also download it in iTunes here.

Better yet, download the free mobile app here.

cynical-mug1Thanks to logistical wizardy of Teer Hardy (Ryan to my Michael Scott) we’ve started to do a weekly podcast here at Tamed Cynic.

For this installment, we’ve got professor (North Park Seminary), author (Prodigal Christianity), church-planter and pastor (Life on the Vine).

As I mention in the video, David Fitch’s Prodigal Christianity reads like the practical, church field guide to Stanley Hauerwas’ and Will Willimon’s classic book, Resident Aliens. After leaving a successful career in business, Fitch returned to school, studied Hauerwas and now brings a biting Anabaptist edge to thinking about the mission of the Church in a post-Christian context.

Check out David Fitch’s blog (he ranked just ahead of me on Christian Piatt’s ‘Best’ List last year!).

Be on the lookout for the next installments of the podcast.

We’ve got Stanley Hauerwas, Brian Zahnd and Brian Blount in the queue.

You can listen to the Soulen interview here below in the ‘Listen’ widget on the sidebar.

You can also download it in iTunes here.

Better yet, download the free mobile app here.

mcknightScot McKnight needs no introduction to most Christians with an internet browser. His Jesus Creed blog at Patheos is one of the top-trafficed Christian blogs on the web.

Scot’s a professor at North Park Seminary in Chicago and over the years has become a friend and mentor. His book, the Death of Jesus, was ground-breaking in unpacking Jesus’ own self-understanding of his death in terms of the Passover.

His more recent book, The King Jesus Gospel, is a must-read for anyone for whom the season of Lent and Easter is important. In it, McKnight methodically shows how what we so often define as the Gospel (Jesus died for you) is not the Gospel as the New Testament defines it.

Be on the lookout for the next installments of the podcast.

We’ve got Stanley Hauerwas, Ched Myers and Brian Blount in the queue.

You can listen to the McKnight interview here below in the ‘Listen’ widget on the sidebar.

You can also download it in iTunes here.

Better yet, download the free mobile app here.

“…the meaning of life is connected, inextricably, to the meaning of death; mourning is a romance in reverse, and if you love, you grieve and there are no exceptions—only those who do it well and those who don’t.”

- The Undertaking LynchHat

For our third installment of the podcast, we’ve got a heavyweight of the literary world: Thomas Lynch.

Thomas Lynch is quite simply and without exaggeration one of the best damn writers in the English language. And, it turns out, he’s a delightful human being too.

A renowned poet, essayist, and fiction writer Lynch is something of an oddity in the book world for also being a full-time undertaker. Lynch is the inspiration behind the television series, Six Feet Under, as well as the subject of a PBS Frontline Documentary.

the_undertaking.largeI first encountered Lynch’s work at Princeton when I was assigned his book of essays, The Undertaking; Life Studies from the Dismal Trade. It’s elegantly written and achingly beautiful and was a finalist for the National Book Award. You should stop and buy it right now.

His poetry is likewise beautiful and frequently takes up the same themes of death and life and holiness.

His most recent book is co-authored with theologian Tom Long on grief and death.

Why Mr Lynch accepted my invitation for an interview I have no idea but I’m glad he did. He’s on my Mt Rushmore of writers so I make no attempt to hide my adoration. You’ll have to suffer through my fanboy conversation about Seamus Heaney’s poetry.

Near the end Thomas Lynch answers my theological twist on James Lipton’s 10 Questions, which will have to become a podcast tradition (least favorite theological word: ‘Shalt’). He closes out our conversation by sharing a new, unpublished poem.

thomas-lynch-480Oh, I almost forgot: I’m now on his Christmas Card list.

Be on the lookout for the next installments of the podcast.

We’ve got Stanley Hauerwas, Scot McKnight and Brian Blount in the queue.

You can listen to the Lynch interview here below or in the ‘Listen’ widget on the sidebar.

You can also download it in iTunes here or on the app here.

 

I’ve served notice on the guys at Homebrewed Christianity. Thanks to logistical wizardy of Teer Hardy (Ryan to my Michael Scott) we’ve started to do a weekly podcast here at Tamed Cynic.

We kicked things off last week with an interview with the peculiar prophet, Bishop Will Willimon. Check it out here if you missed it.

Today we’ve got a live Pub Theology interview I did with Dr Kendall Soulen at Forge Brew Works.  Kendall-Soulen

Kendall Soulen is one of the most significant theologians the United Methodist Church can claim as our own. You can find his books here. I highly recommend his book on the Trinity and think any pastor is irresponsible if they don’t own a copy of the God of Israel and Christian Theology.

After a bedroom voice intro by Teer Hardy, the Pub Interview lasts about 45 minutes with another 45 of Q/A from the crowd. Be sure to listen to Kendall answer the 10 Questions at the end, my theologically spin on James Lipton’s questions from the Actors Studio.

If you like what you hear, come out to future Pub Theology events.

Be on the lookout for the next installments of the podcast.

We’ve got Stanley HauerwasThomas Lynch and Brian Blount in the queue.

You can listen to the Soulen interview here below in the ‘Listen’ widget on the sidebar.

You can also download it in iTunes here.

Better yet, download the free mobile app here.

UnknownThe guys at Homebrewed Christianity better watch out. We’re going to start doing a weekly podcast here at Tamed Cynic.

To kick things off, we snagged Will Willimon.

Jesus must have a sense of humor, and I love the irony.

A year ago I got in trouble with my bishop for posting about farts on this blog.

Last week I found myself on the phone with Methodism’s most famous and important voice, Bishop Will Willmon, making jokes about sex and mas%$#$@#$%^ (‘it’s sex with someone I love).

All sprinkled with a generous helping of curse words.

We edited some- but not all- of it.

The rest is vintage Willimon: pithy, deeply theological and as arresting as a slap across the face.

Which, by the way, is how he describes Karl Barth’s effect on him.

For those of you who don’t know Will Willimon, he was recognized by Baylor as one of America’s 12 Best Preachers. The Pew Foundation lists him as the 2nd most read author among Protestant clergy, selling over a million copies. Take that Beth Moore.0

The former dean of Duke Chapel and former Bishop of North Alabama he currently teaches at Duke and pastors Duke Memorial United Methodist Church. The very best of my preaching is just a shallow imitation of this master artist.

As a young seminary student, Willimon’s sarcastic, caustic demeanor freed me to be me in the pulpit.

You can find his blog and links to his books here.

Bishop Willimon will be our guest preacher on Sunday, March 30 and will host a ‘Lunch with the Bishop’ Forum that same day.

Be on the lookout for the next installments. We’ve got Kendall Soulen, Stanley Hauerwas, Thomas Lynch and others in the queue.

You can listen to the Willimon interview here below in the ‘Listen’ widget on the sidebar. You can also download it in iTunes here.

Better yet, download the free mobile app here.

y_holy_eucharistIt’s Sabbath Day and more so than language or nationality or skin-color or songs or church structure, the one thing that binds Christians all over the world- excepting the scriptures- is the sacrament.

Bread and Wine.

Or Grape Juice.

Holy Communion. The Lord’s Supper. The Lord’s Table. The Eucharist, Paul calls it, the great giving of thanks.

As much as the sacrament unites Christians it has divided them too. Con vs Trans Substantiation. Is it a grim memorial of a last supper or a joyful foretaste of a feast to come when the Kingdom does?

The word sacrament has the ring of exclusive specificity to it. It’s just a fancy word for ‘mystery.’

I think it best if all the old arguments stop there.

Here’s an old sermon (3 years now) on the Eucharist. You can listen to it in iTunes too or download the free Mobile App and listen there.

 

The Gospel in Glasses

Jason Micheli —  February 12, 2014 — 1 Comment

Jason PouringHere’s my sermon for Valentine’s Day based on Genesis 29:

Alright, so men, just so we’re looking out for each other: Valentine’s Day is in 5 days.  The last thing you want to do as a guy is forget Valentine’s Day or give the kind of gift on Valentine’s Day that implies you forgot about Valentine’s Day until the very last minute.

 

I mean, I’ve never done that, but I’ve got a friend who has and he tells me you don’t want to forget Valentine’s or give the kind of gift that says ‘Geez, I almost forgot about you.’

 

Valentine’s Day is crazy.

 

Did you know this year Americans will spend approximately 17.6 billion dollars on Valentine’s Day? It’s true.

 

And the average American will spend $126.03 on their special someone- an amount that makes me look ‘thrifty.’

 

Five days from today Americans will give 224 million roses to each other. They’ll spend 1.6 million dollars on candy, 4.4 million dollars on diamonds and the average American will spend $4.52 on a Valentine’s present for their dog.

 

And I haven’t even mentioned the Valentine’s Cards, which in 5 days will number about 145 million units- 145 million boxes of cards.

 

Hallmark alone will sell nearly 1500 varieties of cards.

 

And some will come with hearts and others with flowers. Some will be sappy and others will try to be funny.

 

And the kids cards will come laced with sugar and preservatives.

 

And all 1500 of those cards will look slightly different but behind every one they all have the same basic message.

The same basic message that the Beatles first gave us:

 

That love is all you need.     Love is all you need.

 

Now I know some of you are excited about Valentine’s Day and the last thing I’d ever want to do is burst someone’s bubble, but you know that’s a lie right?

 

It’s a nice sentiment for a pop song or a rom-com, but as biblical truth it’s what theologians call ‘complete crap.’

 

Far be it from me to be cynical, but the message that love is all you need is a lie. It’s not true.

 

Love, whether we’re talking about your love for your spouse or your love for your children or their love for you, is NOT all you need.

 

The money we spend on Valentine’s Day just reflects a culture that tells us love is what gives our lives meaning and value. We live in a culture that tells us you’re nobody ‘til somebody loves you; consequently, some of us will let any body love us.

We live in a culture that tells us if we just find the perfect person- or have the perfect child- then everything else that’s empty in our lives will be filled.

 

Love is all we need to live happily ever after.

Those are all lies.

You can call me cranky if you like, but you know I’m right.

Anyone who’s ever been married or had children knows love isn’t all you need.

 

On your wedding day you say with a twinkle in your eye: ‘Of all the people in the world, I choose you.’

 

But after the day you say ‘I do’ there are other days when you just want to pull your hair out and scream: ‘Of all the people in the world, I chose you?!’

 

Just ask my wife.

 

So, no. Love is not all you need to live happily ever after.

It wasn’t enough to keep the Beatles together.

It wasn’t enough to rescue some of your relationships.

And it wasn’t enough to keep Jacob’s life from unraveling and damaging everyone in it.

Speaking of Jacob, just as an aside, you need to appreciate the degree of difficulty I’m dealing with today.

 

A few of you may already know that I have a certain affinity for those silly, crude and even offensive parts of the Bible. So you should know that today’s scripture passage contains the Hebrew equivalent of the F-word, as when Jacob says to Laban: ‘I want to ___________ your daughter.’

In Hebrew, Rachel is described as having a ‘hot body’ while her older sister, Leah, whose name means ‘cow’ in Hebrew, is said to have ‘nice eyes,’ which is a Jewish colloquialism for ‘she has a nice personality.’

And then, to top it off, Jacob, the hero for whom the People of Israel are named, gets completely wasted and hooks up with the wrong sister.

Can you even begin to appreciate how difficult it is for me not run wild with this story and offend everyone in the process? It was all I could do not to title my sermon ‘Beer Goggles.’

 

As tempting as the silly parts of this story might be for me on other days, today I want to take the story straight up. I want to be serious.

 

Because once you push aside the preposterous Jerry Springer parts of the story, this story is more common and more relevant for our community than you could possibly guess.

 

By my conservative estimate, I’ve done about 1500 hours of counseling with couples during my ministry: couples jumping into marriage, couples struggling through their marriage, couples jumping into parenthood in order to fix what’s broken in their marriage, couples getting out of their marriage- after a long time or not long at all.

 

Confidentiality means I can’t tell you who those couples are. I can’t point to them or tell you if you’re sitting next to one of them, though some of you are.

But that doesn’t matter because I can tell you: when those couples come to my office, there’s a better than even chance their names are Jacob and Leah.

So, I think it’s important you know their story.

 

[Pull out two glasses. ‘Leah’ is half empty and ‘Jacob’ is full] 

 

Jacob and Leah’s story- it has everything to do with the stories they brought with them to their marriage. It almost always does.

The story starts with Jacob.

Jacob has an older brother.

Jacob’s Dad always preferred his brother to him. [Pour out some water from his glass, letting it drip everywhere]

 

When you get past all the drama and bad decisions in Jacob’s life, that’s what it boils down to.

 

His Dad always insisted ‘I love you both the same.’

But even when you’re a child, you know better. You notice. You notice if your parent’s are really listening, really paying attention to you, really enjoying you.

 

So Jacob grows up in his brother’s shadow, and the anger and hurt Jacob feels because of his Father gets expressed as resentment towards his brother. [Pour out some water from his glass, letting it drip everywhere]

 

And Jacob’s Mom, she deals with it the way all abusive families cope. She tries to compensate for what her husband won’t do. She turns a blind eye. She pretends the problem doesn’t exist. [Pour out some water from his glass, letting it drip everywhere]

 

But that never works.

 

Eventually it comes to a head. It always comes to a head.

 

So when Jacob is older, he hurts his brother- in a way that can’t be taken back. And, if he’s honest, he does it to spite his Father.

 

In just one self-destructive moment: his brother hates him, his relationship with his Father is ruined forever, and his Mother is forced to take sides. She doesn’t choose his. [Pour out some water from his glass, letting it drip everywhere]

Jacob’s never had his Father’s love. He’s lost his Mother and brother’s love. He has no sense of God’s love.

 

He has no one in his life. He has no direction to his life. He has no meaning for his life.

 

He leaves home, completely empty inside. [EMPTY his glass]

 

The next part of Jacob’s story starts at a well.

 

But it just as easily could’ve taken place at a college or a club. In an office or at a party. Or over the computer.

He meets a woman. [Leah’s CUP]

 

He takes one look at her and he convinces himself:

She can fix what’s broken in my life.

She can give me what I’m missing.

She can fill the emptiness inside me, he says. And he calls that love.

He’s like an addict, using the idea of this person to escape the pain in his own life, which makes him vulnerable to being taken advantage of.

 

Maybe he doesn’t realize it, but Jacob’s not looking for a soulmate.

He’s looking for a salve. Or a savior.

 

Jacob marries this woman, hoping she can fill what’s missing in him.

 

His need keeps him from seeing who she really is. He doesn’t see that she has an emptiness insider her too. [hold up her glass] and that she can’t possibly fill what’s empty in his life. 

 

[pour her water into his so that he’s only half-filled].

 

So after they get married, he finds that emptiness is still there inside him.

 

And that brings conflict. It’s not long before he’s shouting at her:

‘You’re not the person I thought you were.’ [Pour out some water from his glass, letting it drip everywhere]

 

‘You’re not the person I married.’ [Pour out some water from his glass, letting it drip everywhere]

 

‘Why can’t you be more like this….’ [Pour out some water from his glass, letting it drip everywhere]

 

Eventually he stops speaking to her much at all. [Pour out some water from his glass, letting it drip everywhere]

 

Until finally Jacob’s married with children and discovers he’s even emptier on the inside than he was before and he’s long way from happily ever after. [EMPTY his glass]

Then there’s Leah’s story. [FILL her glass]

 

On the one hand, she’s the causality of Jacob’s need, but on the other hand, she does to him exactly what he did to her.

 

Leah grew up in the shadow of her little sister.

 

Her sister was a knockout, always the center of attention. [Pour out some water from her glass, letting it drip everywhere]

 

Compared to her, Leah was unlovely. [Pour out some water from her glass, letting it drip everywhere]

 

Or at least that’s how Leah saw herself; such that, she didn’t believe anyone would ever love her because she didn’t believe she was worth loving. [Pour out some water from her glass, letting it drip everywhere]

 

 

And one day she meets a man, whose heart has an emptiness every bit as big as her own.

She meets him at a well, but they could’ve met anywhere.

 

Even though she knows he doesn’t really know her, doesn’t really see her for who she is, she marries him.

 

She marries him because she thinks he’s the only one who will ever marry her.

 

So she pins her hopes for happiness on this man, only to find one day that her emptiness is still there.

 

And that he can’t fill what’s missing in her life. [pour his empty glass into hers]

 

It’s not long before the marriage starts to suffer and strain from the emptiness both of them bring to it. [empty her glass completely]

 

So what’s Leah do?

 

She thinks children are the solution.

 

She thinks kids will fix her marriage and win her husband’s love.

So she has a little boy.

She names him Reuben, and she says to herself: ‘Surely, my husband will love now.’ [POUR water into a shot glass]

But no, it doesn’t work that way. Never does. Though you’d be surprised how many think it will.

 

She tries again. She has another little boy. She names him Simeon.

And this time she says to herself, ‘Surely my husband will pay attention to me now, will listen to me.’ [POUR water into a shot glass]

 

But with each child she’s pushed further into unhappiness.

 

She has another boy. She names him Levi. And she says to herself: ‘With three kids, now my husband will become attached to me.’ [POUR water into a shot glass]

 

But kids can never fix what was broken before they were born.

 

Three kids later, Leah finds herself still empty on the inside.

 

 

It’s not in the story today, but I can tell you how the rest of it goes because I’ve heard it too many times.

 

Leah turns to her children to bring her the happiness her husband hasn’t, to fill what’s missing in her life, to give her life meaning and purpose.

 

But no child is big enough to fill what’s missing in their parent’s life. [EMPTY the shot glasses into Leah’s glass, should only fill her 1/4 of the way

]

And no kid should have to bear such a burden. They’ll only get crushed underneath your expectations.

Because if you look to your children for validation, to fill an emptiness inside you, you’ll need them to be perfect.

 

And when they’re not-because no child is- there will be conflict. [EMPTY Leah’s glass completely]

 

And it’s not long before everyone is left feeling empty inside.

 

And a long way from happily ever after.

Love is NOT all you need.

 

 

Psychologists call this a lack of differentiation, a lack of the ability to be a complete, fulfilled individual within the context of a relationship.

 

But Christians-

 

Christians call this idolatry: Looking to others to give you what only God can give.

Let’s not beat around the bush. It doesn’t matter how old you are, how long you’ve been married or whether your kids are young or grown.

 

For a lot of us, this is the primary way we break the first commandment.

For a lot of us, this is the primary way we break the commandment: You shall have no other gods but God.

 

Scripture says God is love; it doesn’t say love is god.

 

You can’t replace God with your spouse or your partner.

And you can’t replace God with your child.

 

No spouse or friend should have to love you that much and no kid can.

Until you realize that, you’ll always be frustrated with your kids and you’ll never stop complaining that you thought you were marrying Rachel only to discover you’re living with Leah.

 

For some of us, our relationship or our children play too big a role in our lives precisely because God plays too small a role.

 

I mean, we forget that the first vows a bride and groom make aren’t to each other but to God.

 

If we make too much of our marriage, or of our relationship, or of our children, we make too little of God. And when we put too much pressure on our marriage and children, we depend too little on God.

 

I’m not saying you should love your spouse or your kids less. I’m saying you should love God more. Because the bitter irony is that when we make too little of God in our relationships, we cut ourselves off from the source of Love.

 

Trust me, this is just on-the-job knowledge: focusing too much on your marriage or your relationship or your children is the best way to undermine them.

 

I mean, some people need Jesus Christ to come in to their hearts not so they can go to heaven when they die but so their relationships here and now will stop being a living hell.

 

Because you can only be generous with what you’ve got in the bank to give. If your only source of meaning and love and purpose and happiness and validation and affirmation and worth is another person, then you can never really love them.

 

The only way to say ‘I do’ and keep on saying ‘I do’ day after day is to first be able to say: ‘I’m a sinner saved by the grace of Jesus Christ.’

 

When God has the proper, primary place in your life-

Your friend can let you down, and sure it upsets you but it doesn’t undo you.

Because you know God will never let you down.

 

When God has the proper, primary place in your life-

Your spouse can speak the ugliest truths about you, and you don’t have to run away.

 

Because that (the cross) has already spoken the deepest, darkest truth about who you really are and from that God said: ‘I forgive you because you have no idea what you’re doing.’

 

When God has the proper, primary place in your life-

You can have patience with- and even forgive- the flaws and sins in someone else.

Because you know God has been gracious to you.

When God has the proper, primary place in your life-

Your spouse or your friend can take you for granted, and yes it will disappoint you, but it won’t demolish your self-image.

Because you know to God you are infinitely precious and worth dying for.

 

 

     [Pull out another glass and baptismal pitcher.]

 

There’s another story.

 

Jesus was on his way to Galilee, and along the way he stopped in Samaria.

 

At a well.

 

Jacob’s Well.

 

Jesus meets a woman there. She’s carrying an empty bucket.

 

But it’s the emptiness insider her that Jesus notices. The emptiness has carried her from man to man to man to man to man…

 

And Jesus says to her: [Pour water into glass, let it fill up and then overflow out on to the floor until pitcher is empty.]

 

I am Living Water.

 

What I can give you is a spring of water that never stops gushing, never stops flowing, never dries up.

 

I can fill you, Jesus says.

With love. With meaning. With purpose. With value and healing and worth and validation.

 

I can fill you, Jesus says.

So that you can give love, not need it.

 

And she left that day, gushing to everyone about what Jesus had done for her.

 

She learned that day what the Beatles never did and what Hallmark still hasn’t:

 

The only way to live happily ever after is to first be happy with who you are in Jesus Christ.

 

lightstock_1219_max_user_2741517-e1382974207582We just kicked off a new sermon series ‘Revolution of the Heart’ wherein we’ll unpack the story behind our funny church name ‘Aldersgate’ as well as to explore what Jesus means when he invites us to ‘repent.’

The word repent in Greek, metanoia, literally means ‘turn around.’

A revolution.

Jesus’ Kingdom is about a revolution of the heart.

Here’s an old sermon on how what we mean by Trinity and Incarnation has very practical, every day consequences for how we’re called to live. You can also listen to on the side widget, on the mobile app or in iTunes under ‘Tamed Cynic.’