1. Prior to the Incarnation, God the Word was:
A) Far away from us with God’s back turned against us because we are sinners and God is holy.
B) Nearer to us than we are to ourselves because even prior to the Incarnation the Word imbues all things in creation and holds them in existence.
C) In Heaven.
Bonus: What does it say about us that we typically think of God as remote?
2. According to St. Athanasius, God the Word took flesh in order to:
A) Suffer God’s wrath in humanity’s stead.
B) To pay the price, suffering sin’s penalty for us.
C) To die our death and, in doing so, exhaust Death of its power over us.
D) To demonstrate God’s holiness by demonstrating the wages of sin upon the cross.
Bonus: What does it say about us that we interpret the cradle and the cross punitively when Genesis 1 speaks of death as sin’s consequence in no such tones?
3. Athanasius identifies the debt paid by the Incarnate One as:
A) God’s honor
D) None of the Above
Bonus: Why do we literalize scriptural metaphors like ‘debt’ when the Church Fathers felt free to use them without explaining exactly how they worked.
4. For Athanasius, the place and purpose of Christ’s teaching in the Incarnation is:
A) For us to get right with God through right actions.
B) To describe for us the ideal human life which will be possible only in the Kingdom.
C) To show us what we should do because Jesus told us to do it.
D) To reveal the means by which our tarnished humanity may be restored in God’s likeness.
Bonus: Why do so many of our understandings of how Jesus saves us on the cross have little place for the life and teaching of Jesus?
You don’t really need the answer key do you?